In order to avoid spoilers, read the chapters FIRST and THEN come here.
Note on characters names, 1: the order given is the Japanese one, surname – name.
Note on characters names, 2: the author provides name readings for the more complex ones or those that due to many possible readings could be mistaken. In the latter case, not always this happens. For all those names I went with the most logical and simple reading among the possible choices. The other possible readings were put between parentheses.
Total entries: 435
ABE KURANDO (安部蔵人): the chief of the Kurohabaki shinobi clan. He escorts Date to the temple where he meets his partners in crime. From the other shinobi reactions, Kurando is respected, famous and looked up to. A real shinobi veteran, even though he seems very young. Seeing that some of the other shinobi are missing the meeting, he realize that they must have been killed. He asks the other shinobi to think about anything strange that could have happened during their journey and, after Hatsune comes to Kobori mind, he devises a plan. Now he has another problem: someone who states to be Miyamoto Musashi, without showing any proof, visits the temple asking to meet Date Masamune. Only a few specific persons should know that Date is there, so he suspects that the man before him could know Azumi and the others and wants to know their whereabouts. After that, the will talk about his request. Musashi does not want to tell him anything keeping the promise he made to Azumi and the others. While he is trying to get some informations and being even mocked by Musashi about his narrow-mindness, he is interrupted by Date's arrival. He then proceeds to question Hatsune in an other building and even menaces of torturing her if she does not reveal the location of her comrades and their numbers. He is interrupted by Kōsaka's arrival with the informations he wanted. Then, in a meeting divides the men in two groups, assigning Shiraishi, Yamanaka, Kurokawa, Kōsaka and his disciples to the inn assault. After they fail, he thinks that the enemies should be almost twenty people instead of a small group of five or six like he suspected, but Musashi confirms his first theory and reveal their numbers. During the assault to Azumi group second lodging, he stays outside with Date. When asked to go help Kōsaka's disciples he refuses because, being Musashi near them, he still do not trust him and wants to stay near his Lord's side. Moments later, Tobizaru tries to kill Date but Abe first catches one of his shuriken and then he even breaks his sword with a blow, even injuring Tobizaru's forehead. After some events he devise a plan. He asks Musashi to get away from the temple with Date, while a fake will stay there and he and the others will try to kill Azumi. Then, they will reunite with Date. When Azumi and Tobizaru go to face him and the other directly, he strikes Tobizaru down and then he faces Azumi and he is killed by her.
ACHA-NO-TSUBONE (阿茶の局, 1555 - 1638): former wife of Kamio, the retainer of Imagawa. Ieyasu summoned her at his castle when she became a widow in 1578 and made her Matron of the Ladies-in-Waiting. In 1621, when Ieyasu's niece, Hidetada's daughter, became Emperor Go-Mizu-no-Ō consort, she went with her. She was an influent lady who had a lot of power both over Ieyasu and his son. And, obviously, she was Ieyasu's concubine.
AKAGI MATSUTARŌ (赤木松太郎): one of Shikanosuke's sons who bullies Kanta and his friends. On the night of the enemy attack he finds a nice spot to see his father in action. His mother is worried because he is not with his youngest brother, who could not find him anywhere.
AKAGI SHIKANOSUKE (赤木鹿之助 could be read Akaki too): one of Takenobu's closest men. He helps Harumasa fight Chiyozō when he draws his katana, drunk. After Tōji's horse comes back alone, he goes to search for him with Jōzan and finds his corpse exposed on a tree. He faces Azumi in Takenobu's presence with his other three comrades using wooden swords, but he is beaten. Two times. After some events he is chosen by Takenobu as one of the elite warriors who will fight to protect the castle. He moves in with his wife, father and three children, some arrogant pests that do not waste a moment in vexing Kanta and his friends, especially On. During the enemy attack he loses his life after his grandfather.
AKAGI TAKEMARU (赤木竹丸): one of Shikanosuke's sons who bullies Kanta and his friends. On the night of the enemy attack he finds a nice spot to see his father in action. His mother is worried because he is not with his youngest brother, who could not find him anywhere.
AKANE (茜, “red dye”): a prostitute living and working at the inn where Azumi, disguised as a man, plans to stay and where Iku was just brought. She uses Azumi as an excuse to have a customer she does not like, leave. After, she is asked by Azumi to work there. She thinks that she does not have the money for paying the fees, but she is showed with a lot of it. She thinks that with all that money she could have her stay there for at least ten days. In that time she would be not importuned by some clients. Azumi asks her to work there and then she tells the inn mistress. Akane seems unable to feel any sexual pleasure, but she does indeed feel pain. While running away from her customer she trips while going down the stairs but Azumi grabs her. It is there that Akane feels that Aumi is a woman and not the man he tries to pass for. Akane's parents and brother were killed when she was very young by the same men who once in a while use her “services”. When she was very small she went to a festival with her parents and brother. They had them buy a self-righitng doll for them and they played with it for some time. This is a nostalgic memory for her and when Azumi asks her what would she like to have from the festival stall she asks for one of those dolls. She can not go to the festival herself; he is nothing more than a caged bird, after all. After Azumi's identity is discovered she is abducted with Iku. To convince Azumi to really come at the appointed place, the boss makes cut her right hand off and sends it to Azumi. After that she is tied to a pole with Iku. Azumi arrives behind them and free them. They stay there watching Azumi massacring their kidnappers, then Azumi comes back to her and starts to apologise.
AKECHI MITSUHIDE (明智光秀, 1528? – July 2, 1582): nicknamed Jūbei or called Koretō Hyūga no kami (惟任日向守) from his clan name and title, was a samurai who lived during the Sengoku period of Feudal Japan. Mitsuhide was a general under daimyō Oda Nobunaga, although he became infamous for his betrayal in 1582, which led to Nobunaga's death at Honnōji. See more information on wikipedia.
AMAGI (あまぎ): one of the ten chosen children raised up by Grampa. During the trial he fights against Komoro and kills him. He takes part in many missions. During a Kōga ninja attack he receives a wound on an arm. He thinks it is nothing serious at first and does not say anything to not have Hyūga mock him. Soon his conditions worsen due to the blade that scratched him having been poisoned. Grampa cuts his left arm but the poison has already spread too much. He dies the next morning in Azumi arms, while they were carrying him to bord the huge ship he was so excited about.
ANPUKUJI (安福寺): a buddhist temple in Kyōto Prefecture, Kizugawa City, Kizu Miyanoura.
ASANO NAGAMASA (浅野長政, 1546 – May 29, 1611): he was the brother-in-law of Toyotomi Hideyoshi and one of his chief advisors. Asano also fought for Hideyoshi in a number of campaigns during the Sengoku period of the 16th century of Japan. Asano accompanied Hideyoshi in his campaign against the Mōri clan, and fought in Hideyoshi's invasions of Korea. He also fought for Hideyoshi against the Hōjō clan in 1590 and captured Iwatsuki and Edo castles. Asano was also appointed by Hideyoshi to a Commission of Five (Go-Bugyō) along with Ishida Mitsunari, Maeda Gen'i, Mashita Nagamori and Natsuka Masaie. Asano held seniority over the Commissioners, who were charged with governing the capital of Kyoto and the Home Provinces or Kinai. A close advisor to Hideyoshi, Asano devised the land survey and a number of other policies enacted under his rule. In 1598, Hideyoshi's invasions were coming to an end, and Asano was sent to Korea with his fellow Commissioner Ishida Mitsunari to arrange for Japanese withdrawal. Asano was assured by the generals that the war was going well, and that they were on the verge of victory. Ishida disagreed, however, and supported withdrawal from Korea. Returning to Japan, daimyō (feudal lords) from across the country became involved in the debate, and the disagreement grew into a major governmental rift. The Go-Bugyō disbanded soon afterwards, having already been replaced by the Council of Five Elders (Tairō) by Hideyoshi before his death. Nagamasa was succeeded by his son Asano Yoshinaga. In “Azumi” he gets assassinated by Azumi herself under disguise during a martial arts contest.
ASHURA (阿修羅, Asura in sanskrit): in Hinduism, the Asuras (Sanskrit: असुर, sanskrit ásu - "life force". Compare: Æsir. Also see: Ahura Mazda) are non-suras, a different group of power-seeking deities besides the suras, sometimes considered naturalists, or nature-beings, in constant battle with the Devas. See wikipedia for more information.
AWA (あわ): one of the ten chosen children raised up by Grampa. During the trial he fights against Hyūga and dies. He wields two swords.
AZAI NAGAMASA (浅井長政, 1545 – August 28, 1573): he was a daimyō during the Sengoku period of Japan. His clan, the Azai, were located in northern Ōmi Province, east of Lake Biwa. He was both the brother-in-law of Oda Nobunaga, starting in 1564, and one of Nobunaga's enemies from 1570-1573. Nagamasa and his clan were utterly destroyed by Oda Nobunaga in August 1573. Major battles of Azai Nagamasa include the battle of Anegawa in 1570 and the many sieges of Odani castle between 1570 and 1573. Azai Nagamasa was the son of Azai Hisamasa, from whom he inherited clan leadership in 1560. Hisamasa had been compelled to step down by many of his retainers in favor of his son, Nagamasa. Hisamasa retired, and would later commit suicide along with his son in August 1573. Nagamasa successfully battled both Rokkaku Yoshitaka and Saitō Tatsuoki between 1560 and 1564. He is remembered as being a capable commander of troops on the battlefield. He married Oda Nobunaga's sister Oichi in 1564. Nobunaga desired peaceful relations with the Azai clan because of their strategic position in between Oda clan land's and the capitol, Kyoto. See wikipedia for more information.
AZUCHI - MOMOYAMA PERIOD (安土桃山時代): or the Shokuho period at the end of the Warring States Period (also known as Sengoku period) in Japan, when the political unification that preceded the establishment of theTokugawa shogunate took place. It spans the years from approximately 1573 to 1603, during which time Oda Nobunaga and his successor, Toyotomi Hideyoshi, imposed order upon the chaos that had pervaded since the collapse of the Ashikaga Shogunate. Although a start date of 1573 is often given, in more broad terms, this period begins with Nobunaga's entry into Kyoto in 1568, when he led his army to the imperial capital in order to install Ashikaga Yoshiaki as the 15th, and ultimately final, shogun of the Ashikaga shogunate, and lasts until the coming to power of Tokugawa Ieyasu after his victory over supporters of the Toyotomi clan at the Battle of Sekigahara in 1600. During this period, a short but spectacular epoch, Japanese society and culture underwent the transition from the medival era to the early modern era. The name of this period is taken from Nobunaga's castle, Azuchi Castle, in the present-day town of Azuchi, Shiga Prefecture and Hideyoshi's castle, Momoyama Castle (also known as Fushimi Castle), in Kyoto. See wikipedia for more in-depht information.
AZUMI (あずみ): our female protagonist. The most lethal and skilled among one the ten chosen children raised up by Grampa. During the trial she fights against Nachi and, even though she loves him, she kills him. She doesn't know she's a woman at the beginning. She talks in a manly way. She carries out missions from Grampa, killing Asano, Kiyomasa's body double, Kiyomasa himself, two of the three Sajiki brothers and Ōtsuka Hyōe, after having infiltrated in Ōsaka castle with Grampa and the others. She even befriended Hideyori, but she is seen by Kanbee and captured. She is put in jail and thinks to die there, but then she accepts to fight Ukiha the next day and ends up killing him (while she was the one who was trying to get killed...). After regaining the will to live, she uses a trick to makes her escape from the castle, not before fighting Kanbee and winning throwing her katana in one of his legs. After she escapes, she reunite with Grampa, Yae and Hyūga. Finally, Grampa explains them the purpose of their mission, but Azumi strats having doubts. She is assigned a new mission with Grampa and Hyūga. Yae is sent back to Tango with a bodygard, but Hyūga follows her to say properly goodbye. Being late, Azumi is sent by Grampa to find him. He finds him dead and the people around there said that it was a white dressed samurai who did it while another one was watching. Azumi buries him on a high ground from where he can see the road Yae took to return home. She comes back and finds Grampa in a bad condition fighting against Bijomaru and engages him in a duel. She easily defeats him and grants his wish to die with some flowers in his arms. She then gives him the mercy blow. She then confronts Grampa about why Hideyori must be killed, even though this time is Ieyasu that caused a war with the winter and summer siegies of the Ōsaka castle and he is in the wrong. She does not understand the logic behind his actions and Grampa's words, so she infiltrates the castle in flames. There she meets Senhime who, after shouting all of her hate towards her, asks her to save him, to take him away in a far place so he can go on living there. Azumi thinks that it is the right solution and start searching for him in the garden quarters where Senhime said he should be. He finds him and persuades him, but when he sees the dead bodies of his retainers...he decides to die a the leader he is. Azumi assists him. After that she watches Ieyasu from a tree and suddenly a man raids the camp and makes his way up to Ieyasu. Azumi cheers for him. He is pushed against one of the torches that lits the camp and he caughts fire but does not desists in his purpose. He grabs a bow and fires a fire arrow barely missing Ieyasu and then he flees. Azumi follows him, not knowing that he is Kanbee and saves him, taking him away from the camp. He evn nurses him but due to the brurns and the damage to his voice she does not recognise Kanbee in him. She has many doubts of what to do from now on and Kanbee suggests her to find someone worthy of her respect for whom risk even her life. When she returns after scouping some water she finds that Kanbee is not around any more and he has left a letter. She returns home but Grampa is not there, there is some blood though and outside she finds his walking cane, broken. She manages to find him fighting some fencer from the Yagyū school. Azumi protects Grampa by killing all of them. Many days pass while Grampa is recovering, nursed by her. Since no envoy from Tenkai arrived at the appointed place and time, Grampa decides to follow Tenkai to Sunpu. On the road he and Azumi stop in a post town where a festival is being held. While looking at the dancing people, Azumi meets Kazuma who shows her some fireworks. She then moves away and arrives at a place where lots of fireflies gather...and men and women having casual sex. She is quite surprised and Kazuma tries to convince her to be her first partner, but she refuses to do it with someone she does not love. Azumi and Grampa continue their joruney. While in another inn Azumi is attacked in the bath but survives and witness the two old shinobis committing suicide. They finally reach Sunpu. Grampa wants to go to the castle to probe the truth about who is trying to kill them but Azumi thinks that Ieyasu is the one who is trying to kill them, so Grampa will be like a moth to a flame. The next day she waits outside the castle and Kazuma explains her the situation. She rsuhes over the place where grampa is being escorted cursing Ieyasu's for his actions. She does not know that Tenkai is the one behind the pruning, employing them. Azumi infiltrates in the village the rōnins are waiting in while having fun a finds grampa. After killing some of the men she frees him and they go away. They stop in a post town and Azumi is bought a western cloak to help her stay warm during the cold months but even to hide her figure and conceal somewhat her katana. After, she is given a seal case with an engraved bodhisattva image. That will help her in possible dire situations by showing it to some temples around the country, or even when she will want to quit her lifestyle after he will be not around anymore. Azumi discovers the kokeshi Grampa carries at his waist. He says that having lost everything he had during wars he decided to raise a group of assassins useful to make war vanish and he is surprised that Azumi wants to keep protecting someone like him but she replies that he is after all her most precious and important grampa, so it is only natural that she will protect him to the end. Azumi receives a letter to give to the Kitain temple at Kawagoe in Musashi if things turn bad. For now, they will try to go there: Grampa's home town is in that area. He wants to spend their lives there, peacefully. On a bridge during their travel, they are surrounded by the enemy. Azumi is grabbed by grampa and trhown into the river. The strong current washes her away. She manages to reach one of the river banks and, though exhausted, runs as best as she can toward the bridge, where she finds Grampa, dead. She can not give in to her emotions. She notices the two wounds, and puts his corpse on the cart, bringing it away. She then buries it and runs away trying to shake the enemy. She is sure that someone is still watching her. At night, she thinks back about many things Grampa taught her. She then moves to Sunpu and by chance meets Tobizaru. They talk to each other and she learns about Kanbee, his new identity and where he is staying. She waits for Mikogami Tenzen to pss by on a street and, being impressed by her, he accepts to let her meet Takagi Kansuke. After speaking with Kanbee, he agrees to help her, provided that Tobizaru is fine with it too. Azumi asks Mikogami for a place to stay in his mansion and he accepts. The next day she becomes friends with Kohyōta, who warns her to be careful about Matsui and Mitsugu and tells her their love strategies. From the next day she starts sleeping in Kohyōta's room. At night she slips outside and meets with Tobizaru. She asks him to share information and collaborate. She tries to convince him with money or whatever he wants. When she is asked to pay with her body, she refuses immediately. The next day she tags along Matsui, Mitsugu and Kohyōta in a preliminary inspection for the next hunting ground Ieyasu is going to visit. While there, she spots Tobizaru on a tree doing his spying job. She realizes that Kanbee is planning to do something on a hunting ground. During lunch break she is asked a lot of questions. Her cover is that she is an orphan, the sword is her father's memento, she is all alone, he master also died and her comrade went back home to Tango. She does stunts to survive, even martial arts one, like throwing and avoiding shuriken. After some time, she notices that something has happened to Tobizaru and manages to go away for a bit from the others. She finds Tobizaru almost getting killed by some other spies and she kills them all, after Tobizaru lies to her saying that he told them everything.
AZUMINO (安曇野市): it is a city located in Nagano Prefecture (長野県). As of August 1, 2009, the city has an estimated population of 99,307 and a population density of 299 persons per km². The total area is 331.82 km². The modern city of Azumino was established on October 1, 2005, from the merger of the town of Akashina (明科町, from Higashichikuma District), the towns of Hotaka (穂高町) and Toyoshina (豊科町), and the villages of Horigane (堀金村) and Misato (三郷村), all from Minamiazumi District. The city's population is near 100,000 people and it is the 6th most populous in Nagano Prefecture. Azumino is home to the world's largest wasabi farm, Daiō Wasabi Farm (大王わさび農場). Azumino is a combination of two words, "Azumi" and "no". "Azumi" comes from the Azumi people, who are said to have moved to the "no" (plain) in ancient times. The Azumi people originally lived in northern Kyūshū, and were famed for their skills in fishing and navigation. "The Azumi people" can be translated as "the people who live on the sea." The reason why the seafaring people migrated to this mountainous region is a mystery. Azumino, named after the plain in which it is located, lies between two mountain ranges to the west and east. The range of mountains on the western border is known as the Northern Alps (Hida Mountains 飛騨山脈) and is popular among hikers all over Japan. To the south is the city of Matsumoto (松本市), Nagano prefecture's second largest city. To the north lies the city of Ōmachi (大町市), as well as the village of Hakuba (白馬村). Hakuba was the site of many of the ski events during the 1998 Winter Olympic Games. (This created a lot of traffic through the Azumino area, spurring a great deal of construction during that period).
BAN SAKON (伴左近): one of the rōnin employed to escort Grampa. It seems Miyamoto Musashi feared him and avoided a duel with him and his friend Harima Kojirō. He's killed by Azumi in the blink of an eye.
BATEREN (伴天連): christian missionaries (from the Portuguese word padre, "father").
BENZA (弁左): one of the two men to whom Kyōgoku assign a mission while on the Kōshū way. He is the tallest of the two and the older brother. His eyes are special, they can see very far in the distance and work very well at night too, better than an owl. To kill his enemies he uses arrows, with different poisons strength. While searching for Azumi in the temple she is lodging in for the night, he happens to have her right in front of him while he is taking cover behind some bushes, but before deciding to shoot her or not, Azumi closes the shōji and Benza misses his chance. The next day, while hiding in a forest, Azumi leaves the others back and hides nearby Benza and Kichiza hiding spot. He shoots her from an ideal position but she dodges by a hair and in a moment she kills him.
BISHAMONTEN (毘沙門天): he is the boss of a band of rōnin who invaded and occupied a post town and continues doing pillages and violences. The name is probabaly not his real one but just a very strong name for a “boss” like him. Bishamonten is the Japanese equivalent of Vaiśravaṇa, the chief of the Four Heavenly Kings and a prominent figure of Buddhism.
BIZEN (備前): was a province of Japan on the Inland Sea side of Honshū, in what is today the southeastern part of Okayama Prefecture. It was sometimes called Bishū (備州), with Bitchū and Bingo Provinces. Bizen borders Mimasaka, Harima, and Bitchū Provinces. Bizen's original center was in the modern city of Okayama. From an early time Bizen was one of Japan's main centers for sword smithing.
BIZEN'YA TOKUBEE (備前屋徳兵衛): a wealthy merchant who gives hospitality to Kiyomasa and Kanbee during their journey back to Kumamoto.
BODHISATTVA: in Buddhism, a bodhisattva is either an enlightened (bodhi) existence (sattva) or an enlightenment-being or, given the variant Sanskrit spelling satva rather than sattva, "heroic-minded one (satva) for enlightenment (bodhi)." The Pali term has sometimes been translated as "wisdom-being,"although in modern publications, and especially in tantric works, this is more commonly reserved for the term jñānasattva ("awareness-being". Traditionally, a bodhisattva is anyone who, motivated by great compassion, has generated bodhicitta, which is a spontaneous wish to attain Buddhahood for the benefit of all sentient beings. According to Buddhism, a Bodhisattva is one of the four sublime states a human can achieve in life (the others being an Arhat, Buddha, or Pratyekabuddha). The bodhisattva is a popular subject in Buddhist art. Usage of the term bodhisattva has evolved over time. In early Indian Buddhism, for example, the term bodhisattva was primarily used to refer specifically to the Buddha in his former lives.The Jatakas, which are the stories of his lives, depict the various attempts of the bodhisattva to embrace qualities like self-sacrifice and morality. See wikipedia for more information.
BONTENMARU (梵天丸): the illegitimate (and historically fictitional) child of Tokugawa Hidetada. It seems he's like his father in every respect...He has a a very peculiar name. He takes it from a historical figure, Date Masamune (1567-1636), the founder and the first daimyō of Sendai. Inspired by a dream his mother saw when she was pregnant with him, he was called "Bontenmaru". "Bonten" is a Buddhist ritual scepter, "maru" literally meaning "round" or "circle" and is a common term of endearment for a young boy. Bontenmaru was brought up as a prince at Yonezawa castle in present-day Yamagata prefecture. He lost the sight of his right eye from smallpox when he was a young child and later came to be referred to as the "Dokuganryū" or One-eyed Dragon. During the chaos of the civil war in the late 16th century, Bontenmaru, now known as Date Masamune, attempted to unite the northern provinces. Encouraged by some initial successes, he even dreamed of ruling all Japan. But this was a vain hope, as his rivals, Toyotomi Hideyoshi and Tokugawa Ieyasu, managed to unite the country under their rule. Masamune moved northward in 1600 and became the first daimyō of what is now Sendai. He is known for his efforts to establish cultural links with Europe. For example, in 1613 he sent an envoy to Rome in one of the first Japanese missions to the West. After Hidetada's plan to crush a fief using false accusations to give it to him to manage, it seems he is plotting something else. One day, during falconry with his father, he meets Azumi and falls for her at first sight. Now he frequently goes to visit her at the temple where she resides bringing her presents. He tries to give her a new pricy mantle but Azumi refuses. He will be used as an ecuse from Azumi to visit the niwauchi again and to have access to a private talk with Okyō. Enraged having noticed that he was used, he forces Azumi to do as he says for the entire day. He brings her at his mansion and drink with her, getting embrassingly drunk and confessing his feelings, but he passes out. Wanting to see her, he pretends to be sick and sends a palanquin to pick Azumi up. When she goes there he asks her to marry him. Azumi tells him everything, about who she is and why she is in that country. Bontenmaru offers to help her and asks again to become his wife, but she turns him down again, and again. He then comes to know that Azumi has a man who she loves and want to see him and if it is really true. After ascertain how the circumstances are he feels destroyed, but he refuses Kanō's suggestion to kill her. He has another plan. He meets Azumi and threatens her that anything could happend to Hyōsuke if he wants to, but if she becomes his woman he will be safe. Due to Kanō losing more than half of the soldiers Munenori gave him for his eventual battle against Tenkai, he quickly decides to hasten their plans to regain credit in Munenori's eyes and Bontenmaru is made Lord of the castle. After the attack at the Seigain, he is captured by Azumi in the middle of the night. After a failed attempt to have him retaken, he is exchanged as a hostage for Hikoshirō. In the meantime he is still fixed with Azumi. He stays with Kanō at the second floor of Okyō's mansion. When Azumi and Tachibana strom the house and it catches fire, he is taken outside by Kanō, not without some injuries. He witnesses Azumi's fight with Kanō and then with Chiyozō. And with the eldest of the Tsujidōs too. He also sees Tachibana final moments and Azumi actions. When Azumi leaves the place he follows her in the rain, crying out loud like a baby, with his clothes tearing away while walking. He is brought to safety by a group of Munenori's men, before another confrontation with Azumi begins.
BŌNOHAMA (坊の浜): the seashore where Hanzō, his men, Azumi and Chiyozō land and where sixteen enemy guards are killed.
BOTAMOCHI (牡丹餅): they are a Japanese sweet made with sweet rice and sweet azuki (red bean) paste. They are made by soaking sweet rice for approximately six hours. The rice is then cooked, and a thick azuki paste is hand-packed around pre-formed balls of rice. A very similar sweet, ohagi (おはぎ), uses a slightly different texture of azuki paste, but is otherwise almost identical. It is made in autumn. Some recipe variations in both cases call for a coating of soy flour to be applied to the botamochi/ohagi after the azuki paste. The two different names are derived from the Botan (peony) which blooms in the spring and the Hagi (Japanese bush clover or Lespedeza) which blooms during autumn. Ohagi is named after the bush clover (hagi), which flowers during autumn.
BUJUTSU (武術): “military arts”, “martial arts”...a word indicating arts, techniques, skills, means, tricks, resources and magics used during a fight.
BUKE SHOHATTO (武家諸法度 lit. Various Points of Laws for Warrior Houses): commonly known in English as the Laws for the Military Houses, was a collection of edicts issued by Japan's Tokugawa shogunate governing the responsibilities and activities of daimyō and the rest of the samurai warrior aristocracy. These formed the basis of the bakuhan taisei (shogunate-domains system) which lay at the foundation of the Tokugawa regime. The contents of the edicts were seen as a code of conduct, a description of proper honorable daimyō behavior, and not solely laws which had to be obeyed. By appealing to notions of morality and honor, therefore, the shogunate was able to see its strictures followed despite its inability to enforce them directly. The edicts were first read to a gathering of daimyō by the retired shogun Tokugawa Ieyasu, at Fushimi castle in the seventh lunar month of 1615. They had been compiled by a number of scholars in service to the shogunate including Ishin Sūden, and were aimed primarily at limiting the power of the daimyō and thus protecting the shogunate's control over the country. The reigning shogun at the time, Ieyasu's son Tokugawa Hidetada, formally promulgated the edicts shortly afterwards, and each successive shogun formally reissued them, reinforcing the restrictions on the daimyō and the control of the shogunate. Through these successive generations, however, the rules developed and changed significantly. See wikipedia for more information.
BUNZŌ (文蔵): one of Kennosuke's friends who decides to help him storming the Anpukuji to rescue Shino-dono's father.
BYAKUJA (白蛇): another of Bishamonten's men, high proficient with the katana. His too is a powerful name, meaning “white snake”, not in the sense of the albino Japanese rat snake (same writing, but with the Shirohebi or Hakuja readings) but probably connected with the Chinese “Legend of The White Snake”. Moreover, unusual, white animals, are always used to imply vigour, very high longevity, power, peculiarity and so on.
- CHAN (ちゃん): a suffix used for a very familiar, intimate, female person.
CHIYO (ちよ): Kai's little daughter.
CHIYO (千代): one of the prostitutes who works with Yae.
CHIYOZŌ (千代蔵): a man who takes back for his boss the money some thieves stole. He has a disfigured face, it seems he is deaf and the people where he lives fears him. His boss, his big sister Okyō, treats him as a little child. When Okyō meets her lover, Kanō, he is left for a couple of hours to a family where and old woman thinks that he is his grandchild, Heikichi. He is very calm in her presence. For his sister he would do everything and he understands her when she communicates with him with gestures. He accepts to kill all the men in a house for her. One day, while playing with the old granny, he sees Okyō and Kanō kissing. Filled with anger and jealousy he tries to attack Kanō with his sword, but Okyō manages to restrain him. Back at the Niwauchi he thinks about his sister and when she is happy and pets him. He realizes that when he kills men she is happy. Nearby, a fight breaks out an without hesitation he goes to settle down things, no matter if the men he is killing are those hired by Munenori and given to Kanō. Sakakura watches the scene unfold, powerless. Okyō strongly reprimends him and it is not clear if he goes away. He notices Azumi looking at him and they become friends. He is not happy with Kanō staying at Okyō's place and almost starts a fight. He then is asked by his sister to help with Bontenmaru's rescue plan, but he misinterprets her sister signs and instead of taking Bontenmaru he takes Tachibana away, and Kanō's fainted shinobi too. When Azumi and Tachibana storms his sister's mansion he is there too. He seems to not like all that exploding firing arrows that is devastating his home and kills the two men who are responsible, even though they are his allies. Or maybe he did not want Azumi to be killed with such a cheap tactic? Anyway, he gets caught up in the explosion of the remaining arrows in the quiver of the last man he kills but he is unscathed. Seeing his house catching fire insie he goes to ask his sister why this is happenening and she replies that it is all Azumi's fault. He is convinced to kill her and outside he stands before her with his katana drawn. He exchanges some blows with Azumi, but noticing that his sister is n danger he rushes to save her and then they escape and see their house burning down and the men taking away their money. His sister orders him to stop them. After Kanō is slain by Azumi, Okyō tries to shoot and exploding arrows to her but Tachibana throws his katana in her side and she collapses, right when Chiyozō is just returning from having killed one of the rogues. Enraged, he wants to kill Tachibana but Azumi does not allow him so now he has to fight her. He fights well but Azumi manages to make him lose his senses. His sister thinks he is dead and crawls toward him, only to die herself. Chiyozō wakes and stay by her sister corpse side without moving, driving away those who get close to him, planning to let himself die of starvation. Azumi though seems to not accept this and he goes near him, refusing to kill him when he asks her to. Chiyozō starts living with Azumi against Tenkai and Tobizaru opinions. They seem to understand each other to some extent. He keeps causing troubles though. After some time he sets on a journey with Azumi, having a lot of fun. Azumi tries to communicate with him, trying to have him understand that he must do a lot of things on his own from now on, but he does not get it. He understands very well though when Azumi mimics her future death, so much that he embraces her and cries. Due to new circumstances, he goes on a mission with Azumi. He does not seem to like the other comrades, Natori in particular, and he is not liked by Warita, who considers him nothing more than a watchdog. After they land though, Chiyozō will save his life and kill almost all the sixteen men they encountered. Azumi make him lose his senses and ties him at a tree to go to save Natori, but when she comes back, no matter how many times she apologizes, Chiyozō is very angry and upset. He keeps walking at a distance from Azumi and then he steals away her belongings. He loses the way and do not know how to get back anymore. Tired and hungry he meets On. On brings him home and he receives food and hospitality. He tries to make him understood and the little children figure out that he was talking about the market where there are many masks. He is brought there and reunites with Azumi. He starts living at Kanta's home with Azumi and the other children. Azumi manages to get many information from Kanta and decides to go meet Takenobu in person. Chiyozō tags along. After coming back home, he goes outside with On and Azumi and plays hide and seek with them, without knowing of the battle taking place not so distant from him. He does not notice anything when he comes to search for On and Azumi. The next day he goes with Azumi to a mansion where Takenobu offers them foods and drinks. He drinks sake and gets drunk. Suddenly he unseathes his sword and starts swinging it here and there. Takenobu's men think he is going to attack their young Lord and intervene. They notice that Chiyozō is too able with the sword to be a street performer. He notices that Azumi is immobilized and, thinking they're hurting her, he charges! After a bried exchange with Harusame and Shikanosuke, Takenobu lets Azumi go and he calms down. After that, he will go along with Azumi to the castle, still drunk. After coming back home he keeps playing with On. While relieving himself he notices Tōji spuing on them. He informs Azumi but they go to sleep. When Tōji come close he wakes up but Azumi makes him understand to do nothing. After Tōji is killed, he becomes the suspect. He is tested by Bakin with a pretext but nothing comes out of this. After, he meets Kunichiyo together with Azumi. Thinking that Kunichiyo is offeding her, he gets angry, but he is soon calmed down. Then, he is made cover his eyes by Azumi on Kunichiyo orders...but he peeps through a gap and, seeing him touching her, he makes him fly away. Back from the castle, Azumi tells him to wait with Kanta and the others, but after some time he searches for her. Soon after he is taken to the castle with Azumi. Takenobu wants to know the extent of his ability making him fight against Bakin. He is basically suspected for Tōji's and Jinza's men murders. Azumi tries to make him understand he must fight Bakin, but after a brief exchange with him he tries to open a path for Azumi to escape, but he does not know what to do anymore when he sees that she has no intention to follow him. Then he tries to go after Takenobu but Bakin stops him. Takenobu lets him go, but puts three men at their house to watch them. At night, Chiyozō sneaks out and Azumi finds him near the corpses of those men. The next day Chiyozō is punt in jail, being suspected of their murder. His charges are cleared when a group of black dressed men kill the other guards and Kanta and the others testify. The same day he starts to live at Bakin's house. One day he and Azumi are summoned by Takenobu. He is made to wait in a separate room, and he is drugged by Sayo. We see him then drinking while Azumi and Takenobu speak about a method to resolve the matter at hand. Then while coming back the next day, he kills in an istant two of the three men who assaulted him and Azumi. When Azumi is asked by Sadamaro to sepeak with her alone, he follows her, but he is asked to wait outside after Azumi suspect that he will try to kill her and she could not fight at her best if she had to protect him too. He waits outside for some moments, but then, maybe feeling that she is in danger, he enters the room just when Sadamaro was starting to talk. He survives the attack by crushing against the man on his right and then kills some of the others. Azumi stops him. During the castle attack he helps Azumi by killing many small fries and defends the spot where Kanta and the others are hiding. He then follows Azumi to the temple where Kyōgoku is staying and helps her in the search. After the matter is settled, he fears that Azumi will go away remaining in that fief with Takenobu, but Azumi decides differently. He returns with Tenkai and Azumi and stays with her. After Azumi is invited by Oeyo to a banquet, he is granted permission to go with her as her escort even though he is a man and the temple is a convent. On the way to the Man'yūji, Chiyozō sees Azumi liking the flowers so she piks some irises for her. Then, thinking that she could like other flowers he sees, he goes to pluck them but as soon as he leaves Azumi's side they are ambushed. He realises what is going on later than Azumi, who can't steal a sword due to them being very well wrapped in the opponents' hands. Sessing that Azumi is in danger by fighting just with her dagger, Chiyozō runs towards her and throws her his sword. Unarmed he can only be cut multiple times, and some moments later, dieing in Azumi's arms.
DAIGANJI (大願寺): the “temple of the Buddha's great vow” is located at Miyajimachō, Hatsukaichi, Hiroshima Prefecture. This old temple is said to have been founded in 1201 - 1203 by Ryoukai, a Buddhist monk who belonged to the Mt. Kōya sect of the Shingon sect, and was in charge of repairing and building Itsukushima Shrine. It contains many important cultural properties and archives. In addition, a Sarasvati (Hindu goddess of knowledge, music, arts and science, known as Benzaiten in Japan) is enshrined in the temple and is known to be one of the three major Sarasvatis in Japan.
DAIMYŌ (大名): a name formed with a fusion of the characters for “large” and “private land”. Daimyō were the powerful territorial lords in pre-modern Japan who ruled most of the country from their vast, hereditary land holdings. Subordinate only to the shogun, daimyō were the most powerful feudal rulers from the 10th century to the middle 19th century in Japan. The term "daimyō" is also sometimes used to refer to the leading figures of such clans, also called "lord". It was usually, though not exclusively, from these warlords that a shogun arose or a regent was chosen. Daimyō often hired samurai to guard their land and they paid the samurai in land or food. Relatively few daimyō could afford to pay samurai in money. The daimyō era came to an end soon after the Meiji restoration when Japan adopted the prefecture system in 1871
DANGO (団子): a Japanese dumpling and sweets made from mochiko (rice flour), related to mochi. It is often served with green tea. Dango is eaten year-round, but the different varieties are traditionally eaten in given seasons. Three to four dango are often served on a skewer. See wikipedia for the diferent types of dango.
DARUMA OTOSHI (達磨落し): it is a traditional game played with a daruma doll in five pieces, usually in the colors of the rainbow, from top to bottom: head - a man's face, blue, green, yellow, red. The game is played by using a small hammer to hit each of the colored pieces, from bottom to the top, without letting the pieces fall during the game.
DATE MASAMUNE (伊達政宗, September 5, 1567 – June 27, 1636): he was a regional strongman of Japan's Azuchi-Momoyama period through early Edo period. Heir to a long line of powerful daimyō in the Tōhoku region, he went on to found the modern-day city of Sendai. An outstanding tactician, he was made all the more iconic for his missing eye, and Date was often called dokuganryū (独眼竜), or the "one-eyed dragon". Date Masamune was the eldest son of Date Terumune, born in Yonezawa Castle (in modern Yamagata Prefecture). At the age of 14 in 1581 Masamune led his first campaign, helping his father fight the Sōma family. In 1584, at the age of 17, Masamune succeeded his father, Terumune, who chose to retire from his position as daimyō. The Date family was founded in the early Kamakura period by Isa Tomomune, who originally came from the Isa district of Hitachi Province (now Ibaraki Prefecture). The family took its name from the Date district (now Fukushima Prefecture) of Mutsu Province, which had been awarded to Isa Tomomune by Minamoto no Yoritomo, the first Kamakura shōgun, for his assistance in the Genpei War (1180–85) and in Minamoto no Yoritomo’s struggle for power with his brother, Minamoto no Yoshitsune. Masamune's army was recognized by its black armor and golden headgear. See wikipedia for more information. In Azumi, it seems he is the main ringleader of an intrigue to capsize Hidetada's shogunate. Through numeorus secret messages he tries to gather to a temple ten shinobi chiefs (but two have already been killed by Azumi and her group) and two former chief retainers to work with him for a common goal. He reaches the temple alone, with just Abe Kurando escorting him. He has no proof to show to his new comrades that he is the real Date, so he asks them to make a gamble. He is very pleased by Musashi visit and has a whole mountain of questions for him about his fights. After Azumi kills the group who assaulted her inn, Date want to abandon the plan, but Kōsaka's words make him change his mind again. After some losses among his comrades he asks Musashi if he wants to be hired not only as a fencing instructor but also as a tactician and he agrees. After Katagiri's death, thinking about the entire situation, he comes to the conclusion that Azumi must be killed immediately. He goes along with Kurando plan to have him escorted by Musashi while he and the others kill Azumi luring her with a substitute of him. After Azumi kills everyone, a monk runs to inform him and he starts his last plan. Leaving Musashi behind, he runs to a hot spring on a horse, where Azumi reaches him there after she is informed by another monk. He has a long talk with her and then he commits seppuku, with Azumi as his assistant.
DOBASHI MATAGORŌ (土橋又五郎): one of the Yagyū men sent from Tenkai to kill Grampa. He fights Azumi, has his left leg cut and commits suicide.
- DONO (殿): a suffix respectfully used for generals or very important persons.
DOI TOSHIKATSU (土井利勝, April 19, 1573 – August 12, 1644): he was a top-ranking official in Japan's Tokugawa shogunate during its early decades, and one of the chief advisors to the second Tokugawa shogun, Hidetada. The adopted son of Doi Toshimasa, Toshikatsu is generally believed to be the biological son of Mizuno Nobutomo, though there are some who claim he was an illegitimate son of shogun Tokugawa Ieyasu. He served the shogunate as advisor to shogun Tokugawa Hidetada for many years, and played an important role in communicating and overseeing the enforcement of shogunal policy across the country; Doi also helped effect trade and diplomatic relations between Japan and the Thai Kingdom of Ayutthaya. He lost much of his influence and power upon Hidetada's death in 1632. Six years later, however, Doi became one of the first to be appointed to the newly created post of Tairō (Great Elder), and was made daimyō (feudal lord) of Koga Domain (古河藩) in Shimōsa Province (下総国), with a revenue of 160,000 koku.
DŌJŌYABURI (道場破り): challenging another dōjō and defeating all of its members.
DORONUE (泥鵺, “mud chimera”): a “peculiar” assassin with the mission of killing Azumi.
DŌZAN (道三): one of the monk attendants working with Azumi and her group. He is one of the only two monks there who knows what face Date has.
DOZŌ (土蔵): one of the two elite assassins who Mōzō sends after Azumi by Munenori's order.
EBOSHI (烏帽子): a noble's court hedgear.
ECHIZEN (越前国): Echizen Province was an old province of Japan, which is today the northern part of Fukui Prefecture. It was sometimes called Esshū (越州), with Etchū and Echigo Provinces. Echizen is famous for washi (traditionally-produced paper). A text dated AD 774 mentions the washi made in this area. Echizen-produced washi is still the most commonly sold traditional paper in Japan today. Echizen is also well known for its ceramics. It is one of the so-called six old kiln sites of Japan (the others being Shigaraki, Bizen, Seto, Tanba, and Tokoname) and as such it is highly revered in the Japanese and international ceramics community. The ancient capital is believed to have been in Echizen, but by the Sengoku Period the province was divided among many fiefs. One of the most popular historical figures from Echizen has been Shibata Katsuie, who lived in Kitanosho Castle. In the Edo Period the daimyō of Fukui Domain maintained the seat in Fukui city. See wikipedia for more information.
EDO (江戸): literally "bay-entrance" or "estuary", also romanized as Yedo or Yeddo, is the former name of Tōkyō. It was the seat of power for the Tokugawa shogunate, which ruled Japan from 1603 to 1868. During this period it grew to become one of the largest cities in the world and home to an urban culture centered on the notion of a "floating world". See wikipedia for more information.
EDO YAGYŪ (江戸柳生): see Yagyū Shinkageryū.
FUKUICHIYA (福一屋): the name of the inn where Bishamonten and his men lodged briefly and where Kiku and Okō-san are held as hostages.
FUKUSHIMA MASANORI (福島正則1560 – August 26, 1624): he was a Japanese daimyō of the late Sengoku Period to early Edo Period who served as lord of the Hiroshima Domain. A retainer of Toyotomi Hideyoshi, he fought in the battle of Shizugatake in 1583, and soon became known as one of Seven Spears of Shizugatake which also included Katō Kiyomasa and others.
FUNDOSHI (褌): is the traditional Japanese undergarment for adult males, made from a length of cotton. Before World War II, the fundoshi was the main form of underwear for Japanese adult males. However it fell out of use quickly after the war with the introduction of new underwear to the Japanese market, such as briefs and trunks. Nowadays, the fundoshi is mainly used not as underwear but as festival (matsuri) clothing at Hadaka Matsuri or, sometimes, as swimwear. There are several types of fundoshi, including rokushaku, kuroneko, mokko and etchū. The rokushaku fundoshi is a length of cloth, the dimensions being one shaku (34 cm / 14 inches) wide and six shaku (2.3 m / 92 to 96 inches) long; roku is Japanese for six, hence roku-shaku. The fundoshi is often twisted to create a thong effect at the back. Etchū fundoshi is also a length of cloth, however it has a strip of material at the waist to form a fastening or string. The dimensions are 14 inches width by about 40 inches length, and it is tied with the material strip in front of the body. Etchū fundoshi was the form of fundoshi most popular among Japanese adult males as underwear from early 1900s to the end of World War II. See wikipedia for the rest.
FUSHIMI (伏見): one of the eleven ward of Kyōto. Site of the Fushimi Inari Shrine, the Teradaya Inn, the Gokōgu shrine and Fushimi Castle, originally built by Toyotomi Hideyoshi.
FUTON (布団): it is a traditional Japanese bedding consisting of padded mattresses and quilts pliable enough to be folded and stored away during the day, allowing the room to serve for purposes other than as a bedroom. The bedding set referred to as futon in Japan fundamentally consists of a shikibuton (敷き布団 bottom mattress) and akakebuton (掛け布団 thick quilted bedcover). The word futon is an English loanword derived from Japanese futon (布団or 蒲団). It is Sino-Japanese, originally meaning 'round cushions filled with cattail flower spikes'; it is derived from Chinese fu or pu (蒲 cattail) + ton or tuan (団round). A futon is a flat mattress with a fabric exterior stuffed with cotton, wool, or synthetic batting that makes up a Japanese bed. Futons are sold in Japan at speciality stores called futon'ya as well as at department stores. They are often sold in sets that include the futon mattress (shikibuton), a comforter (kakebuton) or blanket (毛布mōfu), a summer blanket resembling a large towel (タオルケットtaoruketto), and a pillow (枕makura) generally filled with beans, buckwheat chaff, or plastic beads. Futons are designed to be placed on tatami flooring, and are traditionally folded away and stored in a closet during the day to allow the tatami to breathe and to allow for flexibility in the use of the room. Futons must be aired in sunlight regularly, especially if not put away during the day. In addition, many Japanese beat their futons regularly to prevent the padding from matting. They use a futon tataki (布団叩き), a special instrument, traditionally made from bamboo, resembling a Western carpet beater.
FŪMA KOTARŌ (風魔小太郎): it was the name adopted by the leader of the ninja Fūma clan (風魔一党Fūmaittō) during the Sengoku era of Japan. According to some records, his name was originally Kazama (風間). The clan was based in Kanagawa Prefecture, specializing in horseback guerrilla warfare and naval espionage. According to some sources, the family has roots in the 10th century when they served Taira no Masakado (平将門) in his revolt against the Kyōto government. The use of the name started with the first leader (jōnin) of the clan: originally surnamed 風間 (Fūma), with a different kanji, it was later changed to homophone風魔. Each subsequent leader of the school adopted the same name as its founder, making it difficult to identify them individually. This school was in the service of the Hōjō clan (北条氏) of Odawara (小田原). Fūma Kotarō was the fifth and the best known of the Fūma clan leaders. Born in Sagami Province (相模国, modern Kanagawa Prefecture) on an unknown date, he became notorious as the leader of a band of 200 Rappa "battle disrupters" (乱破), divided into four groups: brigands, pirates, burglars and thieves. Kotarō served under Hōjō Ujimasa (北条氏政, 1538 – August 10, 1590) and Hōjō Ujinao (北条氏直, 1562 – December 19, 1591). His biggest achievement came in 1580, when the Fūma ninja covertly infiltrated and attacked a camp of the Takeda clan forces under Takeda Katsuyori (武田勝頼, 1546 – 3 April 1582) at night, succeeding in causing severe chaos in the camp, which resulted in mass fratricide among the disoriented enemies. In 1590, Toyotomi Hideyoshi laid siege to Odawara Castle, which eventually fell, and the Hōjō clan was forced to surrender. When the Tokugawa shogunate came to power, the remnants of Fūmaryū were reduced to a band of brigands operating in and around Edo. A popular story says that in 1596, Kotarō was responsible for the death of Hattori Hanzō, a famous ninja in the service of Tokugawa Ieyasu, who had tracked him down in the Inland Sea, but Kotarō has succeeded in luring him into a small channel, where a tide trapped the Tokugawa gunboats and his men then set fire to the channel with oil. Kotarō was eventually caught by the shogunate's special law-enforcement force, guided by his rival and a former Takeda ninja Kōsaka Jinnai (高坂甚内), and executed through beheading by an order of Ieyasu in 1603. In a folk legend, he is an inhuman figure: a monstrous giant (216 cm tall), supposedly part-oni (ogre) with inverted eyes. In various works of fiction, Fūma Kotarō is often depicted as Hattori Hanzō's arch-rival. As the name Fūma literally means "wind demon", Fūma Kotarō's depiction is frequently more flamboyant, fantastical, and sometimes even demonic; in contrast is Hanzō, who is usually rendered with a relatively subdued appearance. In “Azumi” he has a daughter called Shioji who is currently the head of the clan and is tasked by Konchiin to locate Azumi, with the “help” of Kyōgoku.
GACCHI (がっち): a little boy who steals rice from Azumi and her comrades house. Thinking there was no one at home he is caught red-handed by Azumi, with whom becomes friend. He manages to escape two men from the Rasetsugarasu group thanks to the sacrifice of one of the castle samurais who guarded Matsuchiyo. When he reaches home he finds that everyone is dead, his father too, but his sister survived hidden in the closet behind the futon thanks to Matsuchiyo's advice. He decided to ask Azumi to get revenge for him, but he can't find her. He suspects she is gone to visit Shizune on the other side of the valley and decides to cross on the dangerous log. He manages to cross and finds Azumi kept prisoner by Shizune and Tadane. When the two leave for Kazunogahara, he frees Azumi and she accepts his request. She says to Gacchi to go wait for her at the Saiganji with his sister. After the vengeance is done, she goes to the temple the ask the high priest to took the two in and then, after giving them two of her tops, she says farewell. He will see Azumi get beaten up with snow balls by the villagers to punish her for having killed Shizune, and after taking away his sister who went to shield Azumi, he'll too hit her with snow balls going along with the flow and with what Azumi told him before leaving.
GANRYŪJIMA (巌流島, formally Funajima 船島): is an island in Japan located between Honshū and Kyūshū, and accessible via ferry from Shimonoseki Harbor (下関港). It is famous for the duel between Miyamoto Musashi and Sasaki Kojirō. The small island was named for its boat-like appearance, and later became to be called the Ganryū kenjutsu school Kojirō had founded. On the island are a few monuments as well as facilities for public gatherings such as an annual tug-of-war. Along the west coast is a walking path, while the other side remains fenced off.
GARI (ガリ): one of Kanta's friends, the one with the shaved head, big eyebrows and two teeth. He is taken hostage by one of the man dressed in black but he is released...by being thrown back at Azumi. Still, he is all in one piece. With his friends he starts living inside the castle, an easier place for being protected. Due to some samurais'son bullies they decide to hide in the space under the floors, not knowing that the enemies would have used that to approach their targets. They find themselves in danger but are saved by Bakin. They then decide to hide inside the castle tower but they are found again and in danger. Chiyozō saves them. Gari is quite pissed by On non-stop crying because Azumi and Chiyozō are leaving forever, but he cries the last time he sees them too.
GENBU (玄武): the Black Tortoise, the god said to rule over the northern heavens. The Black Tortoise or Black Turtle is one of the Four Symbols of the Chinese constellations. Despite its English name, it is usually depicted as a turtle entwined together with a snake. Further, in East Asia, it is not called after either animal but is instead known as the "Black Warrior" under various local pronunciations. It represents the north and the winter season. The creature's name is identical to that of the important Taoist god Xuan Wu, who is sometimes (as in Journey to the West) portrayed in the company of a turtle and snake. See wikipedia for more information.
GENTA (玄太): a little child who escapes from his Master and meets Azumi and Kiku. He's a little street performer. He's also one of the youngest assassins in Kiku's group.
GETSUAN-OSHŌ (月庵和尚): a High Priest in charge of a buddhist temple. He says he's not as perverted as rumor goes by...He manages to win over Azumi and Kiku's confidence to have them stay there for a while, doing house chores.
-GIMI (君): a respectful suffix used by nobles attached to close family relationship nouns such as “mother”, “sister” and “princess” (the daughter of a noble family). It can also indicate familiarity between friends. Kanbee always addresses Hideyori with “sama” in public, or “dono”, but when talking together with him in private, since they've been long time friends, he uses “gimi”.
GINKAKU (銀角): “silver horn”. Kinkaku's younger brother. He's an outlaw like him. His name is derived from one of two demon king brothers appearing in the chinese novel Xī Yóu Jì (Journey to the West / Saiyūki).
GOHEI (吾平): On should deliver the botamochi at his house.
GOJŌ-ŌHASHI (五条大橋): a very long and big bridge in Kyōto. It was originally located at Gojōbōmondōri, today Matsubaradōri. Toyotomi Hideyoshi, though, moved it to its present location when he built the Hōkō temple. The bridge is very famous for the legendary battle between Saitō Musashibō Benkei and Ushiwaka (Minamoto no Yoshitsune).
GON (権): he could be Ino and his brother's grandfather or simply the elder of their shinobi village.
GONZA (権左): one of the soldiers Munenori pays among many. He came with more than thirty men on Munenori's orders thinking to fight Azumi, but instead it seems that Munenori fears a battle against a large army of warrior monks from Tenkai more than her.
GŌRA (強羅): one of three skilled men summoned by Sadamaro in the western fief. He seems to be the original trainer of the Genbu group. He almost skewers Sayo, eavesdropping under the floor, with his blade, but Kunichiyo stops him. During the attack to the castle he wants to go on a rampage in the more spacious mansions instead than inside the narrow castle tower, so he goes on his way and finds Jōzan who is giving a lot of troubles to his men. He fights and kills him with the help of one of his men, and then he is easily killed by Azumi.
GŌZAN (豪山, “great mountain”): a big man who rides Mon, his big horse. He served Obata Gessai for six years, from when he was twelve to eighteen. Then Gessai retired deep in the mountains to raise Azumi and the others. Tenkai asked Gōzan to accompany Azumi safely to Kai, to the place where Gessai was born. His travel has a great obstacle called Man, the only daughter of a dōjō owner of which he beated all of its best disciples. Man has decided to marry him to have a strong new dōjō owner and a strong descendant. After having been asked to sleep with her and had his fun, he ran away. Now Man wants to bring him back no matter what, but Gōzan is so happy that he can finally repay even a small part of all the debts of gratitude he had with Gessai that he wants to accompany Azumi to Kai at all costs. While spending the night at a temple, he drives away Kichiza who had intruded in. The next day Azumi makes him promise that he will not protect her but focus on his and the others' incolumit. He accepts, but also tells her tha she has become his reason to live. Man hears just this part of the entire conversation and misunderstands, but Shibatayama makes her reason. While traveling, Gōzan is too happy and Man misunderstands again, being so jealous of how he acts around Azumi, so she flees away. Azumi tries to follow her, but Mon does not run with her on him. He does not even budge while Gōzan is riding him, so he asks Kawata and Shibatayama to run after her. During a sudden rain shower he is outside near Mon, thinking about how he could do to protect him in case the enemy shot at him. From the forest nearby, Kichiza shoots at him a heavily poisoned arrowed and Gōzan, instead of dodging and let Mon be hit, shields him with his arm. He takes away immediately the poisoned dart and throws a rock at Kichiza who retires. He then sucks out the poison the best he can. It seems that the poison had no effect, but later, when he is waking, something seems off.
GRAMPA (爺): a mysterious old man who picked up ten children with his discerning eyes and raised them up while training them to make them into powerful warriors. He gives them a trial to overcome: killing their most fond comrade in a duel to gain the ability to go on missions in the outside world. He is a good fighter, and a very tough one, receiving many serious wounds during the mission and always surviving in a way or another. He is not only a severe teacher, but even a caring man. He spoiled Azumi a lot. He made a kokeshi for every dead children and keeps them sewn inside a sash always fastened to his belly. After a brief talk with Ieyasu, he is tasked with a new mission. Before departing, Yae is sent back to Tango with a bodyguard and Hyūga follows her to properly say goodbye. Not seeing him coming back, Grampa sends Azumi to search for him. While Azumi is away he is attacked by Bijomaru and fights him as best as he can in his conditions. He is saved by Azumi's suden arrival. His real name is Obata Gessai, an old friend of Tenkai, tasked by him to raise a group of martial artists who can serve him to carry out important assasination missions. After the Summer Siege, Tenkai deeply thanks him for his services and says that in the future his pruning will be needed again. He returns to his hideout but then some men watz in with the order, from Tenkai, to kill him. When Azumi comes back home he is not there any more, only blood inside and his broken walking cane outside, remain. He is having a hard time dealing with some Yagyū fencers but Azumi arrives in time to save him. Many days pass while he is recovering, nursed by Azumi. Since no envoy from Tenkai arrived at the appointed place and time, he decides to follow Tenkai to Sunpu. On the road he and Azumi stops in a post town where a festival is being held. In the following post town, Azumi is attacked while taking a bath. They finall reach Sunpu, and Grampa tells Azumi that he has saved a lot of money from when the time he dies will come. He taught her evrything to survive. The next day he goes to Sunpu castle to probe the truth about who is trying to kill them and he is captured. He is escorted as a criminal in a cage by a group of unemployed rōnins. When they try to stab him in three he evades the spears and use them to his advantage to free himself, while Azumi is keeping some of those men busy. Before trying to kill him one of the men screams that he is being excuted by decree. They stop in a post town and he buys her a cloak to conceal her figure and her katana at some extent. He then gives Azumi a seal case with an engraved bodhisattva image. That will help Azumi in possible dire situations by showing it to some temples around the country, or even when she will want to quit her lifestyle after he will be not around anymore. Having lost everything he had during wars he decided to raise a group of assassins useful to make war vanish and he is surprised that Azumi wants to keep protecting someone like him. He give Azumi a letter to show at the Kitain temple at Kawagoe, in Musashi, if things turn out bad. For now, he wants to reach Kawagoe and live peacefully near there, in his home town. Along the road, they are sieged on abridge. Grampa grabs Azumi and throws her in the river. She must survive with his and their comrades memories in her heart. While Azumi is flushed away by the strong current, he stays on the bridge and fights the enemies. He wants to know who the enemy general is, the mastermind who needs him to be killed. By his enemies stances he realises that he is fighting the Yagyūs, and even guesses is enemy right. He shouts to Munenori to show himself and he comes in front of him. He then duels with Takagaki and kills him, but receives a severe wound. Munenori decides to fight him personally, after replying to his questions that he is doing what is doing by Ieyasu's orders. Grampa is not fooled by his words, and he is fatally wounded by Munenori, who then goes away. Before dying he realizes Munenori's scheme to have Azumi kill Ieyasu (and after him, maybe Tenkai too) by making her believe that he ordered his death. He asks his body to hold at least until Azumi arrives to warn her about Munenori's conspiracy, but he dies just moments before Azumi can reach him.
GREAT KING ENMA, THE (閻魔大王): the king of hell. For more information see Yama (Buddhism and Chinese mythology), Yama (Hinduism) and all the related stuff on wikipedia.
HACHIMAN (八幡神 Hachimanjin/Yahata no kami): he is the Japanese syncretic god of archery and war, incorporating elements from both Shintō and Buddhism. Although often called the god of war, he is more correctly defined as the tutelary god of warriors. He is also divine protector of Japan and the Japanese people. Therefore, Imperial house, Genji (Minamoto clan) and most samurai worship him. The name means "God of Eight Banners", referring to the eight heavenly banners that signaled the birth of the divine Emperor Ōjin. His symbolic animal and messenger is the dove. Since ancient times Hachiman was worshiped by peasants as the god of agriculture and by fishermen who hoped he would fill their nets with much fish. In the Shintō religion, he became identified by legend as the Emperor Ōjin, son of Empress Consort Jingū, from the 3rd – 4th century AD. After the arrival of Buddhism in Japan, Hachiman became a syncretistic deity, fusing elements of the native kami worship with Buddhism (shinbutsu shūgō). In the Buddhist pantheon in 8th century AD, he became Hachiman Great Bodhisattva (八幡大菩薩Hachiman Daibosatsu). Because as Emperor Ōjin he was an ancestor of the Minamoto clan, Hachiman became the tutelary kami (氏神ujigami) of the Minamoto samurai clan. Minamoto no Yoshiie, upon coming of age at Iwashimizu Shrine in Kyōto, took the name Hachiman Tarō Yoshiie and through his military prowess and virtue as a leader, became regarded and respected as the ideal samurai through the ages. After Minamoto no Yoritomo became shōgun and established the Kamakura shogunate, Hachiman's popularity grew and he became by extension the protector of the warrior class the shōgun had brought to power. For this reason, the shintai of a Hachiman shrine is usually a stirrup or a bow. Throughout the Japanese medieval period, the worship of Hachiman spread throughout Japan among not only samurai, but also the peasantry. So much so was his popularity that presently there are 25000 Shintō shrines in Japan dedicated to Hachiman, the second most numerous after shrines dedicated to Inari. Usa Shrine in Usa, Oita prefecture is head shrine of all of these shrines and together with Iwashimizu Hachimangū, Hakozakigū and Tsurugaoka Hachimangū, are noted as the most important of all the shrines dedicated to him. The crest of Hachiman is in the design of a mitsudomoe, a round whirlpool or vortex with three heads swirling right or left. Many samurai clans used this crest as their own, ironically including some that traced their ancestry back to the mortal enemy of the Minamoto, the Taira of the Emperor Kanmu line (Kammu Heishi).
HACHIROBEE (八郎兵衛): one of the men Azumi kills in Kanō's courtyard.
-HAN (はん): the Kyōto-Ōsaka dialect equivalent of -san.
HANAMI (花見lit. "flower viewing" ): it is the Japanese traditional custom of enjoying the beauty of flowers, "flower" in this case almost always meaning cherry blossoms ("sakura") or (less often) plum blossoms ("ume"). From the end of March to early May, sakura bloom all over Japan, and around the first of February on the island of Okinawa. The blossom forecast (桜前線 sakura-zensen, literally cherry blossom front) is announced each year by the weather bureau, and is watched carefully by those planning hanami as the blossoms only last a week or two. In modern-day Japan, hanami mostly consists of having an outdoor party beneath the sakura during daytime or at night. In some contexts the Sino-Japanese term kan'ō (観桜, view-cherry) is used instead, particularly for festivals. Hanami at night is called yozakura (夜桜, literally night sakura). In many places such as Ueno Park temporary paper lanterns are hung for the purpose of yozakura. On the island of Okinawa, decorative electric lanterns are hung in the trees for evening enjoyment, such as on the trees ascending Mt. Yae, near Motobu Town, or at the Nakijin Castle. A more ancient form of hanami also exists in Japan, which is enjoying the plum blossoms (梅ume) instead, which is narrowly referred to as umemi (梅見, plum-viewing). This kind of hanami is popular among older people, because they are more calm than the sakura parties, which usually involve younger people and can sometimes be very crowded and noisy. See wikipedia for more information.
HANNYA (般若): is a mask used in Noh theater, representing a jealous female demon or serpent. It possesses two sharp bull-like horns, metallic eyes, and a leering mouth split from ear to ear. The name hannya is a Sino-Japanese word for prajna or wisdom. One tradition states that this name was given to this mask because it was the name of an artist monk, Hannyabō (般若坊), who is said to have perfected its creation. Another explanation is that Perfection of Wisdom sutras and their variations were considered to be particularly effective against female demons. An alternate explanation is that the artist would need a great deal of wisdom in order to create this mask. The Hannya mask is used in many Noh and Kyōgen Japanese plays, as well as in Shinto ritual kagura dances. The Hannya mask portrays the souls of women who have become demons due to obsession or jealousy. Plays in which a person may wear the hannya mask include Aoi no Ue and Dōjōji; its use in these two plays, two of the most famous of the Noh repertoire, and its distinctive and frightening appearance make it one of the most recognizable Noh masks. The Hannya mask is said to be demonic and dangerous but also sorrowful and tormented, displaying the complexity of human emotions. When the actor looks straight ahead, the mask appears frightening and angry; when tilted slightly down, the face of the demon appears to be sorrowful, as though crying. The oldest hannya mask is dated 1558. Hannya masks appear in various skin tones: a white mask indicates a woman of aristocratic status (such as Rokujō in Aoi no Ue), a red mask depicts a low-class woman (seen in Dōjōji), and the darkest red depicts true demons (revealed after appearing as women, as in Momijigari and Kurozuka).
HARIMA KOJIRŌ (播磨小次郎): one of the rōnin employed to escort Grampa. It seems Miyamoto Musashi feared him and avoided a duel with him and his friend Ban Sakon. He's killed by Azumi in the blink of an eye.
HARUMASA (春正): one of Takenobu's closest friends, who, like many, believes that he is Oda Nobunaga reincarnated. When Chiyozō draws his katana, drunk, he is the first to fight him. He faces Azumi in Takenobu's presence with his other three comrades using wooden swords, but he is beaten. Two times. After some events he is chosen by Takenobu as one of the elite warriors who will fight to protect the castle. Being the second son in his family he does not have heavy responsibilities to attend to.
HASHIMOTO-SAMA (橋本様): a retainer that Kinkaku and Ginkaku's men take as hostage.
HATAKENAKA MATAJŪRŌ (畑中又十郎): could also be read “Hatanaka”. A wandering samurai who is quite strong, but gets easily killed by Mogami Bijomaru just for fun.
HATAMOTO (旗本, "under the banners"): a hatamoto was a samurai in the direct service of the Tokugawa shogunate of feudal Japan. While all three of the shogunates in Japanese history had official retainers, in the two preceding ones, they were referred to as gokenin. However, in the Edo period, hatamoto were the upper vassals of the Tokugawa house, and the gokenin were the lower vassals. There was no precise difference between the two in terms of income level, but hatamoto had the right to an audience with the shogun, where gokenin did not. The word hatamoto literally means "at the base of the flag" and is often translated as "bannerman". Another term for the Edo-era hatamoto was jikisan hatamoto (直参旗本), sometimes rendered as "direct Shogunal hatamoto", which serves to illustrate the difference between them and the preceding generation of hatamoto who served various lords. See wikipedia for more information.
HATSUNE (はつね): the only female member of Azumi's new comrades in the snow country. Her name could mean a lot of different things, like the first warbling heard in a New Year or the first day of the rat of the New Year (or the first one of the 11th month) and so on. She gets drugged and taken hostage by Gensai and his men with Kagari and Utsubo. She's then freed by Azumi, but she's already addicted to the “medicine” that Shunjirō makes. She appears to be fine when we find her at Edo working for Tenkai again with Kagari, Azumi and Tobizaru. She participates in the mission to prune ten shinobi chiefs, two former chief retainers and Date. It seems that she uses particular skills...the kunoichi skills. Using those she can kill her target while sleeping together or get informations from him. She is surprised that Azumi was not taught those skills but she approves of her. She is still using Shunjirō's “medicine”, even if lesser than before. She grew up in a shinobi village with Kagari and it seems the two had something going on between them, or so Azumi thinks. With Kagari she will be in charge of dealing with the two former chief retainers, and they start from the first Hyōsuke spots, Kobori Shigemasa. Hatsune will kill him, using a plan she and Kagari have already employed other times. Basically, she will feign to be chased by a moneylander bodyguard (Kagari) and ask him for protection, seduce him and kill him while in bed. Her plan is ruined due to Kobori being a real pervert, having his guards always present while he “plays” with her. When Kobori returns after a meeting, she is thrown out and made follow. She realizes that her cover is compromised and do not know if returning to the others'inn or not. She decides to go in the opposite direction but starts feeling really bad due to withdrawal from the stuff she smokes. She collapses and Yamanaka and Shiraishi bring her into the temple where Date sojourns. Being imprisoned she is menaced of torture and put to shame but she is saved by the fortunate arrival of Kōsaka with the informations she was not willing to reveal at all costs. Sajikawa sneaks in her room promising that he could save her. She says that she will do whatever he wants and tries to have the ropes at her wrists unfastened a bit. As soon as Sajikawa does it, she escapes. Finding her target, Kobori, before her eyes, she tries to kill him but in her withdrawal syndrome condition and with a shuriken in her back (thanks to Sajikawa), Kobori easily wins and cruelly kills her.
HATTORI HANZŌ MASASHIGE (服部半蔵正重, 1580 - 1652): he was an Edo period ninja and the second son of the first legendary Hattori Hanzō. His older brother was Hattori Masanari and his younger brother was the monk Hattori Masahiro. His wife was the daughter of Ōkubo Nagayasu (a samurai bureaucrat and daimyō in charge of silver mines at Sagami, then Sado and then at Izu). He fought his first battle at 20 years old (Battle of Sekigahara) and went on to fight in the Siege of Ōsaka. After his brother's death at Ōsaka he succeeded him and became leader of the Iga ninja. He went on to serve the Tokugawas after they secured the shogunate. In “Azumi” he is tasked by Hidetada to rescue his abducted son, Kunichiyo. He and his men must work with Azumi and Chiyozō. They will work separately at the beginning. Things do not go well from the very start, with Natori being taken prisoner and killed. Then, Azumi makes contact with Takenobu before him and his men can even know what face he has. He finds out where she resides and wanting to know what they talked about, he tries to contact her. They speak like they do not know each other because he is tailed. After, he and Ginbee are ambushed. They manage to survive the attack thanks to Azumi killing four of their enemies in secret, but because Chiyozō is passing by searching for On and Azumi playing hide and seek, Hanzō thinks that he has saved them once again. After this, they regroup in a dilapidated house that Warita has found for them. After many events he is brought to Takenobu's castle and helps during the following attack. On the ship during the journey back home, Tenkai thanks him for his work and says that he will pray for the souls of his two deceased comrades. Masashige is overjoyed. Sadly, being this a secret mission and so on, his military achievements can not be recognized and he returned at house arrest like he was before the beginning of the mission due to a scandal of his wife's late father regarding the mines management.
HAYASHI MATABEE (林又兵衛): one of the bosses of the rōnin group in the snow country. He dies by Azumi hands (just before Terasawa) inside the cave with the cannons on one side of the mountains at the border.
HEIKICHI (平吉): an old woman's grandchild. She mistakes Chiyozō for him. He acts normally when with her and Okyō takes the chance to leave him there when she goes to meet her lover, Kanō.
HEITA (平太): Kai's little son.
HEIZA (平左): one of Jinza's men, disguised as an itinerant street performer with the task of keeping watch on Azumi. He gets brutally killed by an unknown enemy.
HIDARI JINGORŌ (左甚五郎): he was a possibly fictitious Japanese artist, sculptor and carpenter. Although various studies suggest he was active in the early Edo period (around 1596-1644), there are controversies about the historical existence of the person. Jingorō is believed to have created many famous deity sculptures located throughout Japan, and many legends have been told about him. His famous nemuri-neko ("sleeping cat") carving is located above the Kuguri Gate amidst the sacred mountain shrines and temples of Nikkō, Japan. Amongst these shrines and temples is Nikkō Tōshōgū, a shrine that honors the Shōgun Tokugawa Ieyasu. Jingorō was a famous Edo period artist, designer, sculpturer, carpenter, and architect. He was an apprentice for the Chief Architect Hokyo Yoheiji Yusa of the Imperial Court in Kyōto where he studied how to build temples, shrines, and sculptures. After someone cut his right hand, he learnt to work with his left hand and became Hidari Jingorou (Hidari 左 means "left"). Stories about Jingorō are spread in wide regions in Japan. According to one, he once saw a woman of such exceptional beauty that he made a sculpture of her. Jingorō begins to drink in the company of the sculpture, and it begins to move, following Jingorō's lead. At first it had no emotion and could only imitate Jingorō's movements. However, when he places a mirror in front of the sculpture, the woman's spirit enters and it comes to life.
HIEI (ひえい): one of the ten chosen children raised up by Grampa. During the trial he fights against Nagara and dies.
HIGO PROVINCE (肥後国): was an old province of Japan in the area that is today Kumamoto Prefecture on the island of Kyūshū. It was sometimes called Hishū (肥州), with Hizen Province. Higo bordered on Chikugo, Bungo, Hyūga, Ōsumi, and Satsuma Provinces. The castle town of Higo was usually at Kumamoto City. During the Muromachi Period, Higo was held by the Kikuchi clan, but they were dispossessed during the Sengoku Period, and the province was occupied by neighboring lords, including the Shimazu clan of Satsuma, until Toyotomi Hideyoshi invaded Kyūshū and gave Higo to his retainers, first Sassa Narimasa and later Katō Kiyomasa. The Katō were soon stripped of their lands, and the region was given to the Hosokawa clan. During the Sengoku Period, Higo was a major center for Christianity in Japan, and it is also the location where Miyamoto Musashi stayed at the Hosokawa daimyō's invitation while completing his The Book of Five Rings.
HIKOMA (彦馬): one of Kennosuke's friends who decides to help him storming the Anpukuji to rescue Shino-dono's father.
HIKOZA (彦三): one of the four disciples accompanying Kōsaka. While dining on the beach with what he and his comrades catched in the sea, Azumi arrives. She eats with them and then go back. They tail her discovering where she lodges and decide to inform their Master. They are allowed inside the temple during the assault meeting. After that, they take part in the inn attack but they have a minor role with their Master. Seeing that no enemies are coming on the road they are watching, they go to the inn just to find out that everyone has been killed. While asleep in the temple, Tōta and his sister feel the presence of an intruder. They chase Kagari and face him, running away almost immediately to call the other because he is too strong for them. This in truth is a trap and Moichi and Hikoza, already awake, tail him to find Azumi's group new lodging. Hikoza takes part with his Master and the others in the new assault and confront Azumi. Kochō manages to blind Hyōsuke but Azumi easily deals with them (Hikoza is made unconscious) without killing them and she manages to escape with Hyōsuke. While keeping watch at the new location, Tōta and his sister spot Kagari who came out thinking that there was no one around and was weeping on Hatsune's dead body. They both face him and kill him, just when Hikoza and Moichi come to see what is happening. After returning to their positions and seeing Azumi coming back, Moichi wants to attack her and, after their Master comes back, he jumps out and he is going to do it. Their Master goes along with his desire and together they strike at Azumi. Hikoza can't do very much before his Master is killed. With his comrades, he is persuaded by Katagiri to not pursue revenge for their Master, and moments later, Azumi storms into the room killing Katagiri himself. Noticing that Azumi is just doing her job they think that it is illogical to resent her and go to the temple where she resides to tell her that. While she is talking to them about her past, Moichi tries to suddenly strike at her from behind, but Azumi, without even thinking, pierces him with the short side of her two-sided sword. After the burial Hikoza will return to the temple to bring the service money to the priests but this is a plan by Kurando. His role is to check if Azumi and the others are there so he can have Date and Musashi safely get away from the temple.
HIRAKAWA BRIDGE (平川橋): a bridge Azumi must cross to reach the Kyūdaiji.
HONDA MASAZUMI (本多正純1566 – April 5, 1637): a samurai of the Azuchi–Momoyama period through early Edo period, who served the Tokugawa clan. He later became a daimyō, and one of the first rōjū of the Tokugawa Shogunate. Masazumi was born in 1565; he was the eldest son of Honda Masanobu. Father and son served Tokugawa Ieyasu together. Masazumi was in the main force at Sekigahara; after the battle, Masazumi was entrusted with the guardianship of the defeated Ishida Mitsunari. Masazumi was made a daimyō in 1608, with an income of 33,000 koku. Ieyasu trusted Honda sufficiently to have relied on him as an intermediary for diplomatic initiatives with China. Later, Masazumi served at the Siege of Ōsaka; in 1616, he became a toshiyori; this was the position that would soon after be renamed as rōjū. In this role, he worked closely with the now-retired second shogun, Hidetada. During this period, his income was increased to 53,000 koku; then to 155,000 in 1619. However, in 1622 he fell into disfavor with Hidetada, and was exiled to Yokote, in the Kubota Domain. Masazumi died in Yokote in 1637, at age 73.
HONNŌJI (本能寺): is a temple of the Nichiren branch of Buddhism located in Kyōto, Japan. Its honzon (principal image of Buddha, object of adoration) is mandara-honzon (曼荼羅本尊) from Namu Myōhō Renge Kyō. Honnōji is most famous for the Honnōji Incident. Oda Nobunaga lodged there before his invasion of the west. However on the morning of June 21, 1582, the traitorous forces of Akechi Mitsuhide surrounded the temple and set it on fire. Knowing there was no way out for him, Nobunaga committed seppuku along with his attendant Mori Ranmaru. Ranmaru's brothers also perished at Honnōji. The rebuilt Honnōji stands on a different site in Kyōto, near Kyōto Shiyakusho-mae Station.
HŌGEN (宝玄): one of the teachers of the Hōzōinryū at the temple where Nishida Benzō is in charge and where Azumi is being sheltered.
HŌKŌ TEMPLE (方広寺): it is a temple in Kyōto, dating from the 16th century. Toyotomi Hideyoshi determined that the capital city should have a Daibutsu (Great Buddha or Giant Buddha' is the term, often used informally, for large statues of Buddha) temple to surpass that of Nara. He is reputed to have claimed at the outset that he would complete construction in half the time it took Emperor Shōmu to complete the Great Buddha of Nara. The project during Emperor Shōmu's reign took ten years. Hideyoshi would complete the initial phase of his project in only three years. See wikipedia for more information.
HŌZŌINRYŪ (宝蔵院流): it is a traditional school (koryū) of Japanese martial arts that specializes in the art of spearmanship (sōjutsu). Hōzōinryū was founded byHōzōin Kakuzenbō In'ei (宝蔵院 覚禅房胤栄, 1521–1607) in c. 1560. In'ei was a Buddhist monk of Kōfuku Temple in Nara. He adored martial arts and trained in the art of swordsmanship. At the same time, he was coached and mentored by Daizendayū Moritada (大膳太夫盛忠), a master of the spear. Under this master's guidance, In'ei honed his spearmanship. It is said that one evening, on seeing the reflection of the crescent moon shining on Sarusawa pond, he was inspired to create a spear with a cross-shaped spearhead. He imagined this style of spear would be more effective in fighting. With this new type of spear (known as jūmonjiyari 十文字槍), he founded the Hōzōinryū. Later, the teachings Hōzōinryū sōjutsu were passed down to Nakamura Naomasa and then Takada Matabei Yoshitsugu. The three best disciples of Takada went to Edo to promote the art. Its reputation spread nationwide and the number of disciples increased. As martial art of Hōzōinryū sōjutsu was passed down from generation to generation, various new techniques as well as new dōjōwere created. At the end of the Tokugawa shogunate, (around the middle of the 19th century) there were many masters of Hōzōin-ryū sōjutsu employed at the shogunate's martial arts training center. Eventually in 1976, Hōzōinryū sōjutsu returned to Nara. In 1991 Kagita Chubei was appointed the 20th headmaster and has been leading the Hōzōinryū sōjutsu school since then. An ancient Japanese poem expresses the spear of Hōzōin-ryū sōjutsu: "It can be a spear to thrust. It can be a naginata to cleave. It can be a kama to slash. In any case, it never fails to hit the target ."
HYŌSUKE (兵介): a man working for Tenkai as an infiltrate. He caughts wind of an intrigue to capsize the shogunate and informs Tenkai. He gets called back and assigned to Azumi's group for a pruning mission, because he has a peculiar ability: if he sees the face of a person even for an instant, no matter what this person will disguise into, he will recognise it immediately. He is the only one who knows the face of the men Azumi's group has to prune. He starts working with them being very useful and spotting two of the shinobi chiefs. He even has a conversation with Musashi in the bath telling him Azumi's name. The next day he spots three more targets: one former chief retainer, one shinobi chief and another one following the second target with Azumi and Tobizaru. After Hatsune disappears during her mission, he keeps working and finds where Kamiyama Hachirō and his brother lodge. He takes Azumi there and go back to his duty. He does not know how Date looks so he thinks how to have Dōzan or Sūgen with him to show him. He then rise Azumi morale while talking to her in her room and giving her a carved piece of wood that resembles Tobizaru a lot. After that the group receives a visit from Miyamoto and Azumi, trusting his words, asks Hyōsuke to show him where Date sojourns. Hatsune is still missing, but Hyōsuke spots Yamanaka and Shiraishi carrying her inside the temple where Date sojourns and informs Tobizaru. He then tries to find in which building Hatsune is held, but has to come back running with the information of four young people entering in the temple in the dead of night (Kōsaka's disciples). Realizing her blunder, Azumi makes everyone retreat but Hyōsuke remains to indicate her the targets in the sure coming attack. Azumi decides to kill everyone to not be followed to their next lodging an Hyōsuke must keep up with following her while she does her job. When he arrives back a the second lodging with Azumi and the others, after discovering Hatsune's dead body, an enemy assault begins. As before, he sticks to Azumi to run away, but when Kochō tries to blind them, he is he only one getting hit. Not being able to see anything, he runs away with Azumi guiding him. They manage to escape and reach a river where he can finally wash his eyes. While laying down he tells Azumi that he was part of Tenkai's information net, but had a very minor role until his particular ability catched the interest of a certain priest who told Tenkai about it. He was summoned by him and asked to hel him. Hyōsuke in truth wanted to be a sculptor like Hidari Jingorō. He has doubts if what they are doing is right or not, since evn their targets must have some compelling reasons to act like they do. After his eyes get almost back to normal, he returns to the new lodging with Azumi and hides inside per her orders. After the battle with Kōsaka and his disciples, he cooperates with Tobizaru and Azumi in killing Kobori and Katagiri. The next day they receive Musashi's visit first and then Kōsaka's disciples come. When Azumi accidentally kills Moichi he follows her and tries to make her think about her condition and to convince her to quit the mission. He says that he could do any job and could support their lifestyle, confessing to her. He tries to convince her to change her lifestyle but he fails. During the duel between Azumi and Musashi she rushes in between them to stop the fight after Azumi pierces Musashi's hand and cuts his shoulder, basically saving her life. When Azumi makes her report to Tenkai and he asks if it is real that he wants to become a sculptor he replies that it would be his greatest joy. He starts studying under Hidari Jingorō becoming one of his apprentices, meeting Azumi every once in a while. He feels like not only his skills need some more polish but even his vision toward carving in general. He wants to leave to prosperity some works that can be interpreted in various ways and that can captive people's attention even centuries from now. His future though does not seem so bright, after Bontenmaru finds out about him and Azumi. After all the events at the Seigain and the Niwauchi, he hears that the Seigain has burned down and goes there. He then asks a man what happened an where were the monks' corpses taken. Seeing a suspicious men two times, the second one with a lot of men on horses, he goes in the same direction
and finds Azumi soon after she put to shame Munenori's men again. He tries to comfort her, but thinking that if their relationship becomes known to their enemies he could be injured, Azumi decides that it is best if they do not see each other anymore. Hyōsuke does not even have the time to argue back that Azumi is already far away.
HYŪGA (ひゅうが): one of the ten chosen children raised up by Grampa. During the trial he fights against Awa and kills him. Like Awa, he wields two swords. He takes part in many missions. He is very cheerful, active, has a loud mouth and he is very curious about women. He falls in love with Yae, a little street performer, and manages to convince grampa to take her with them. She becomes involved with their situation but Hyuuga is able to keep her safe. She is the one to take care of him by applying him medicines and such. He manages to reunite with Grampa and Azumi and to know the true purpose of their mission. Seeing Azumi doubting what Grampa says, he is a bit surprised. When Yae leaves them for Tango, he can not say goodbye to her properly. He decides to run after her (unarmed) to do things properly but he is stopped by Tobizaru and forced to fight Bijomaru. To protect Yae from what Bijomaru could do to her, he decides to fight him, using Tobizaru's katana. He is deeply wounded during the fight, and Bijomaru plans to killing him slowly but Tobizaru mercifully put him out of his misery.
IAI (居合いor 居合道Iaidō): it is a modern Japanese martial art associated with the smooth, controlled movements of drawing the sword from its scabbard or saya, striking or cutting an opponent, removing blood from the blade, and then replacing the sword in the scabbard. While new students of iaidō may start learning with a wooden sword (bokken) depending on the teaching style of a particular instructor, many of those who study iaidō use a blunt edged sword (iaitō). Few, more experienced, iaidō practitioners use a sharp edged sword (shinken). Practitioners of iaidō are often referred to as iaidōka. Because iaidō is practiced with a weapon, it is almost entirely practiced using forms, or kata. Multiple person kata exist within some schools of iaidō, when iaidōka will usually use bokken for such kata practice. Iaidō does include competition in form of kata but does not use sparring of any kind. Because of this non-fighting aspect, and iaidō's emphasis on precise, controlled, fluid motion, it is sometimes referred to as "moving Zen." Iaidō forms (kata) are performed solitarily against one or more imaginary opponents. Some iaidō schools, however, include kata performed in pairs. Most of the styles and schools do not practice tameshigiri, cutting techniques. A very important part of iaidō, is nukitsuke or the life of iaidō. This is a very quick draw of the sword, accomplished by simultaneously drawing the sword from the saya and also moving the saya back in saya-biki. See wikipedia for more information.
IGA NINJA (伊賀忍者): The Iga and Kōga clans have come to describe families living in the province of Iga (modern Mie Prefecture) and the adjacent region of Kōka (later written as Kōga), named after a village in what is now Shiga Prefecture. From these regions, villages devoted to the training of ninja first appeared. The remoteness and inaccessibility of the surrounding mountains may have had a role in the ninja's secretive development. Historical documents regarding the ninja's origins in these mountainous regions are considered generally correct. A distinction is to be made between the ninja from these areas, and commoners or samurai hired as spies or mercenaries. Unlike their counterparts, the Iga and Kōga clans produced professional ninja, specifically trained for their roles. These professional ninja were actively hired by territorial lords between 1485 and 1581 until Oda Nobunaga invaded Iga province and wiped out the organized clans. Survivors were forced to flee, some to the mountains of Kii, but others arrived before Tokugawa Ieyasu, where they were well treated. Some former Iga clan members, including Hattori Hanzō, would later serve as Tokugawa's bodyguards. Following the Battle of Okehazama in 1560, Tokugawa employed a group of eighty Kōga ninja, led by Tomo Sukesada. They were tasked to raid an outpost of the Imagawa clan. The account of this assault is given in the Mikawa Go Fudoki, where it was written that Kōga ninja infiltrated the castle, set fire to its towers, and killed the castellan along with 200 of the garrison. The Kōga ninja are said to have played a role in the later Battle of Sekigahara (1600), where several hundred Kōga assisted soldiers under Torii Mototada in the defence of Fushimi Castle. After Tokugawa's victory at Sekigahara, the Iga acted as guards for the inner compounds of Edo Castle, while the Kōga acted as a police force and assisted in guarding the outer gate. In 1614, the initial "winter campaign" at the Siege of Osaka saw the ninja in use once again. Miura Yoemon, a ninja in Tokugawa's service, recruited shinobi from the Iga region, and sent 10 ninja into Osaka Castle in an effort to foster antagonism between enemy commanders. During the later "summer campaign", these hired ninja fought alongside regular troops at the Battle of Tennōji. A final but detailed record of ninja employed in open warfare occurred during the Shimabara Rebellion (1637–1638). The Kōga ninja were recruited by shogun Tokugawa Iemitsu against Christian rebels led by Amakusa Shirō, who made a final stand at Hara Castle, in Hizen Province. A diary kept by a member of the Matsudaira clan, the Amakusa Gunki, relates: "Men from Kōga in Omi Province who concealed their appearance would steal up to the castle every night and go inside as they pleased." Suspecting that the castle's supplies may be running low, the siege commander Matsudaira Nobutsuna ordered a raid on the castle's provisions. Here, the Kōga captured bags of enemy provisions, and infiltrated the castle by night, obtaining secret passwords. Days later, Nobutsuna ordered an intelligence gathering mission to determine the castle's supplies. Several Kōga ninja — some apparently descended from those involved in the 1562 assault on an Imagawa clan castle — volunteered despite being warned that chances of survival were slim. A volley of shots were fired into the sky, causing the defenders to extinguish the castle lights in preparation. Under the cloak of darkness, ninja disguised as defenders infiltrated the castle, capturing a banner of the Christian cross. As the siege went on, the extreme shortage of food later reduced the defenders to eating moss and grass. This desperation would mount to futile charges by the rebels, where they were eventually defeated by the shogunate army. The Kōga would later take part in conquering the castle. With the fall of Hara Castle, the Shimabara Rebellion came to an end, and Christianity in Japan was forced underground. See wikipedia for more interesting stuff.
IKEDA TŌNAI (池田藤内): one of the ten sniboi chiefs who, with Date and other two former chief retainers, are plotting to capsize the shogunate and who Tenkai wants Azumi and her group to prune. He knows that he's being targeted and heavily disguises. He meets Kurokawa Gengo and informs him that their lives are at risk. A few moments later, Azumi and Tobizaru appear. When at the temple where Date should appear, we see his real shape. He is way more younger than his disguise had made us think. Tobizaru kills him under his wife eyes.
IKU (いく): a very young girl who is sold for money by her parents. This way, they, her grandparents and her younger brother and sister will be able to go on living for some time. She is raped by her pimp before being taken to the inn where she will live and work as a factotum and prostitute. She loses a small bag and Azumi picks it up for her. She then works at the same inn with Azumi but after only a day or two she is already sent to lure in clients. Her fist customer is the worst she could happen to her and not being able to satisfy what he wants she has a hard time but she manages to get away and Azumi helps her. Her next customers are three of the men who killed Akane's family. She has another hard time but she pulls through. Azumi tries to lift her spirits showing her her famous spinning tops, and Iku shows her the content of the small bag Azumi picked up and returned to her some days before. Inside there are a couple of small things her younger sister and brother made for her, so she will not forget them. When she hears that there is a festival nearby she really wants to go to have fun at it, but Yote says that girls like her can not. After Azumi's identity is discovered she is abducted with Akane. Having them as hostages will make Azumi come to the appointed place, but to be even more sure, the boss makes cut Akane's left hand, even though Iku tries with all her might to not let that happen. After having been havily beaten down she is tied to a pole like Akane. Iku thinks that Azumi will not come alone but with many comrades. After all, eight men like those who took them hostages would never ambush in such a cowardly way a single girl. After Azumi arrives behind her and she is free, she is surprised by her slender figure, but most of all, that no one of her comrades are coming.
INO (猪): one of the children of the snow country village, probably the oldest and the “leader” of the lot.
INOKICHI (猪吉): the old man assassin accompanying Kiku.
INOUE KANBEE (井上勘兵衛): a close associate of Kiyomasa, invited as guest to Asano's contest. He has got a personal ninja who raised from childhood called Tobizaru. When Asano is killed he starts pursuing Azumi and the rest. After the failure of Izō and the Sajiki brothers, he pursues them himself and corners them, making them fall down a cliff. They manage to survive and after some time, he witnesses the death of his Lord, Kiyomasa, with his own eyes, on the ship they're taking to Kumamoto. He comes to Hideyori's side to protect him and finds Azumi, Kiyomasa's assassin, once again. She was leisurely walking with Hideyori in his mansion giant garden. He informs Yodo of who she is and they manage to capture her and put her in jail. He manages to make her talk and obtain informations about her and grampa. Yodo wants to make her and Ukiha fight each other to the death, promising that who survives will be spared. Inoue refines her plan a little and manages to convince Azumi to fight. He is the one to surprise a Iga ninja who managed to take away to jail keys to free Azumi, and kills him. After Azumi escapes, he rushes to Hideyori to ask him the location of the castle secret passage to anticipate Azumi, but he does not respond. He manages to know it by someone else and anticipates Azumi. He fights her, but she escapes, after throwing her katana in one of his legs. We find Kanbee in the Summer Siege. He knows that Yukimura has died in battle and he is told of Hideyori and Yodo's deaths. He tells his men that they do not have to die there, to find a new mission to accomplish and go on living. He then raids all alone Ieyasu's camp, arriving to the center of it. He is pushed against one of the torches that lits the camp and he caughts fire but does not desists in his purpose. He grabs a bow and fires a fire arrow barely missing Ieyasu and then he flees. Azumi, who watched everything and was cheering for him, follows him immediately. He is taken away from her and nursed but his identity, due to the burns and the damaged voice, remains secret. She tells her his past and helps her clear her doubts about what to do from now on. The next day he is carried away from Tobizaru while Azumi is not around. He changes his name in Takagi Kansuke and is able to become a permanent guest at Mikogami Tenzen's home. After being told by Tobizaru, he receives Azumi visit. After Azumi tells him everything he agrees to help her, provided that Tobizaru is all right with it too. We also know by Kohyōta's words that he is the only one to be able to strike Mitsugu and Matsui two or three times out of them. The other disciples can not even land a single blow in hundreds of tries.
ISE (伊勢): formerly called Ujiyamada (宇治山田), is a city located in eastern Mie Prefecture, on the island of Honshū. Ise is home to Ise Grand Shrine (伊勢神宮Ise jingū), the most sacred Shintō Shrine in Japan, and is thus a very popular destination for tourists. The city has a long-standing title - Shinto (神都) - that roughly means "The Holy City" and literally means "Capital of the Kami"). Most of the city is within the geographic limits of Ise-Shima National Park.
ISHIDA MITSUNARI (石田三成1559 – November 6, 1600): he was a samurai of the late Sengoku period of Japan. He is probably best remembered as the commander of the Western army in the Battle of Sekigahara following the Azuchi-Momoyama period of the 17th century. Also known by his court title, Jibunoshō. More on wikipedia.
ISHIZŌ (石蔵): one of the last men who uses exploding arrows and accompanies Mōzō. He tries to force Azumi out of her hiding spot by firing and exploding arrow but he fails and he is killed by a flying kunai threw by her while he is loading his archer again.
IZŌ (猪蔵): a Kōga ninja acquaintance of Tobizaru. It seems that they're somewhat rivals. He asks Kanbee to be employed. He fights Azumi on a giant ship and gets killed by her.
JINZA (陣左): a ninja under Takenobu's orders. He is probably the most skilled ninja in the fief or even the leader. He is tasked to find out the intruders (Hanzō, Azumi and the others). He captures Natori and try to smoke out his comrades by having him tortured at Satonoura beach. Only Azumi goes there and saves the hostage, but Jinza skilfully kills him while he is fleeing. His kunoichi, Sayo, manages to kill Warita from Hanzō's group and at the same time she spies on Azumi and Kunichiyo's conversation. With Koroku and Heiza she tries to approach her but fails. The two men are killed by a group of black dressed men, while she is spared. Jinza is severely reprimended by Takenobu for having let intrude so many men, who probably go around in broad daylight disguised. He will fight to protect the castle with Sayo and the few remaining ninjas. After Shion and Kagei blows up the door to the castle tower, he fights risking his life to not allow them to climb up the stairs and reach the higher floors, while being stabbed in multiple spots by Shion's naginata. He is brutally killed after receiving several wounds by both Shion and Kagei.
JOAN (徐庵): the buddhish priest who accompanies Hikoshimaru and Toranosuke to Azumi.
JŌTARŌ (丈太郎): one of Kennosuke's friends who decides to help him storming the Anpukuji to rescue Shino-dono's father.
JŌZAN (丈山): one of Takenobu's closest men. While Harumasa and Shikanosuke fight Chiyozō he stays a bit behind, ready to jump in in case of necessity. He is also the one that thinks that if a sword match would be held in the presence of the Lord, finally it would be clear who is the strongest fencer in the castle town, instead of only making suppositions. After Tōji's horse comes back alone, he goes to search for him with Jōzan and finds his corpse exposed on a tree. He faces Azumi in Takenobu's presence with his other three comrades using wooden swords, but he is beaten. Two times. After some events he is chosen by Takenobu as one of the elite warriors who will fight to protect the castle. He moves in with his wife, who, one night, is attacked and wounded by an intruder. He kills him and tend to his wife. When the enemies arrive, he dashes outside to make them pay manyfold for what they have done. Sadly, after killing some enemies he fights Gōra and is mortally wounded. He dies some moments after Azumi kills Gōra.
KABAYAKI (蒲焼き): it is a preparation of the unagi eel, sometimes extended to other fish, where the fish is split down the back (or belly), gutted and boned, butterflied, cut into square fillets, skewered, dipped in a sweet soy sauce-base sauce before being broiled on a grill. The same preparation is made of other long scaleless fish such as hamo (鱧 pike conger), dojō (鰌 loach), catfish (namazu 鯰), anago (穴子 conger eel), and gimpo (ギンポPholidae). One can also find canned products labeled as kabayaki-style sanma (秋刀魚 Pacific saury). See wikipedia for more information.
KABUKIMONO (かぶき者 or 歌舞伎者or 傾奇者): the early-17th-century equivalent of present-day yakuza; Edo-period eccentric who attracted public attention with their eye-catching clothes, peculiar hairstyle, and weird behavior.
KAGARI (かがり): one of Azumi's new males comrades in the snow country. His name could stand for “campfire or “fishing fire” if written with a single kanji, but if we take into consideration all the possible other combinations (ka+ga+ri, kaga+ri, ka+gari) it can come out in so many different ways that finding the right meaning to it is impossible. His is a female name. He's drugged and taken hostage by Gensai and his men with Hatsune and Utsubo. He's freed by Azumi later, but he's already addicted to the medicine that Shunjirō makes. He appears to be fine when we find him at Edo working for Tenkai again with Hatsune, Azumi and Tobizaru. He participates in the mission to prune ten shinobi chiefs, two former chief retainers and Date. He asks the forme chief retainers to be left to him and Hatsune. If their opponents are normal people instead of shinobi, even they can fight them. He seems to know something about Hatsune's kunoichi skills...and from what Hatsune says, Azumi understands that those two had something going on between them. Kagari still uses some of Shunjirō's “medicine” with Hatsune. The next day, he moves with her to deal with Kobori Shigemasa, the first of the two former chief retainers spotted by Hyōsuke. He plays the part of a moneylander bodyguard chasing Hatsune, she will ask Kobori to helpe her, gain his protection, seduce him and kill him in bed. They have already used this scenario other times. Hatsune plan fails but Kagari does not know it and still thinks that there is nothing to worry about. The next day their targets gathers at the temple and he, Tobizaru and Hyōsuke decide totail whoever comes out to discover where they are lodging. Kagari tails the very Kobori, one of his guards and Kurokawa but they sense his presence and he has to quit, without knowing where Hatsune is. He tries to sneak in the temple to find her but Tōta and Kochō finds him out and flees. He faces them but they run away scared because he is too strong. In truth this is a trap and Kagari is tailed by Moichi and Hikoza to their new lodging. After they ascertain the dead at the first lodging, Kagari returns to the second one with Azumi and the others. There he sees Hatsune's dead body inside a straw bag. Some moments later, an enemy attack begins and he runs away, followed by the former chief retainers guards and manages to hide inside the new lodging. After a while he comes out. Seeing the straw bag with Hatsune's body inside he takes her out and starts reminiscing some of their moments together. Soon, Kochō and Tōta come out and fight him, killing him in the process.
KAGEI (景井): one of three skilled men summoned by Sadamaro in the western fief. He seems to have the “leader” role on the field. When the castle assault takes place, he, with Shion, enters the castle tower, helps her to kill Jinza and reaches Takenobu, but he is killed by Azumi who suddenly arrives.
KAHEE-SAN (加兵衛さん): a person Yae-chan said to ask about when Azumi and the others will be in Tango so they can find where she lives.
KAI (かい): Chiyo and Heita's mother.
KAI PROVINCE (甲斐国): it was a province of Japan in the area of Japan that is today Yamanashi Prefecture. Kai bordered on Sagami, Suruga, Shinano and Musashi Provinces. Its abbreviated form name was Kōshū (甲州). The origin of its name is uncertain. It lies in central Honshū, west of Tōkyō, in a landlocked mountainous region that includes Mount Fuji along its border with modern Shizuoka Prefecture. Kai was one of the original provinces of Japan established in the Nara period under the Taihō Code. The original capital of the province was located in what is now Fuefuki. Under the Engishiki classification system, Kai was ranked as a "superior country" (上国) in terms of importance, and one of the 16 “middle countries” (中国) in terms of distance from the capital. Although not directly on the Tōkaidō, it was also included as one of the Tōkaidō provinces. Numerous remains from the Kofun period have been found in Kai. During the Heian period, it came under the control of the Kai Genji, who controlled the province throughout the Kamakura period. During the Sengoku period, a branch of the clan, the Takeda clan role to prominence. The warlord Takeda Shingen, ruled Kai from his stronghold at Kōfu and expanded the holdings of the clan to include Shinano and Suruga Provinces, and engaged in constant warfare against the Uesugi clan in Echigo Province. After the Takeda were defeated by a coalition lead by Oda Nobunaga and Tokugawa Ieyasu, Kai Province came briefly under the rule of Nobunaga’s retainer Kawajiri Hidetaka. After Nobunaga’s assassination, the province was contested between Tokugawa Ieyasu and the Go-Hōjō clan based in Odawara. However, after the destruction of the Go-Hōjō by Toyotomi Hideyoshi in 1590, the province was ruled by a succession of Toyotomi loyalists. With the establishment of the Tokugawa shogunate, Kai was regarded as strategically important to the defense of Edo due to its position between the Tōkaidō and Nakasendo highways, which were connected through Kai Province by the Kōshū Kaidō. Kai Province was entrusted briefly to Tokugawa clan members or the highly trusted Yanagisawa clan as Kōfu Domain, but for the most part was retained as tenryō territory ruled directly by the shogunate through a succession of hatamoto-class daikan. Kai was traditionally divided into four districts: Yamanashi District (山梨郡), Yamashiro District (八代郡), Koma District (巨摩郡) and Tsuru District (都留郡). After the Meiji restoration, Kai province was renamed Kōfu Prefecture in 1869. With the abolition of the han system in 1871, it was renamed Yamanashi Prefecture.
KAKUGEN (覚玄): the chief instructor of the Hōzōinryū at the temple where Nishida Benzō is in charge and where Azumi is being sheltered.
KAMISHIMO (裃): the formal clothing worn by samurai of the Edo era. It is composed by the hakama (the lower part) and the katanugi (the upper part), a sleeveless jacket with very large shoulders. It is not a clothing for training but is recommended for ceremonies and very important events.
KAMIYAMA HACHIRŌ (上山八郎): one of the ten shinobi chiefs Date has summoned. He has a younger brother called Ino. He was thinking that, given the situation, he maybe would have been able to meet Abe Kurando, and his desire comes true. While he lodges in what can hardly be called an inn, he helps a sick mother and makes a toy for her daughter. Some moments later Azumi comes to request a fight and he leaves to take her on. He plans to fight her alone, but thinking that the destiny of his entire village depends on Date's plan, he decides to use a pincer attack with the help of his brother. The end up hindrancing one another, even due the terrain, and he is easily killed by Azumi.
KAMIYAMA INO (上山猪): Hachirō's younger brother, one of the shinobi chiefs Azumi's group have to prune. He is incredibly attached to his older brother. When he passes by Kochō he does not hesitate to try to have a sneak pick under her robe. Because the roof of the “inn” he lodges in with his brother leaks, he wakes up. He has his brother make a toy with which he played a long time ago and he uses that to play with the daughter of a sick woman staying there. After Azumi arrives, he follows her and his brother until they find a place to fight. He helps his brother fighting Azumi, but ends up hindrancing him even due the terrain. After his brother dies, he thinks that Azumi took, materially, his soul and wants her to give it back. He tries to fight her even if he is injured and he is killed too.
KANEI TORANOSUKE (金井虎之介): he leaves his home village with Hikoshirō to be trained by Azumi. He accompanies her to the niwauchi. After, he trains at the temple, giving proof of his skills. He does not want to kill people unless a direct order from Tenkai comes, so the next time he goes to the niwauchi he brings a wooden sword with him. When the Tsujidōs attacks Azumi, he and Tachibana defend her, but using wooden swords they are not in a good situation. When he is almost getting killed by the older Tsujidō brother, Azumi intervenes and cuts him down, saving his life. After Azumi visits Kanō's mansion he decides with Hikoshirō to follow her in her battle against Kanō's men. They manage to survive their first battle, but they are shocked for their pathetic performance, even though Azumi tries to comfort them. Because they could be dead tomorrow, they confess their feelings for Azumi, but she does not know how to answer them. After some events he takes a very active part in Azumi's plan to escape safely from Seigain, survives, and helps her taking Bontenmaru as prisoner, but Yomiji is behind him and with a trick he stabs him. After, it is only a matter of moments before he gets cut. He dies in Azumi arms.
KANŌ (加納): he seems to be the man in charge of everything that is happening behind the scenes in the fief where the niwauchi is. He is Okyō's lover. To have the political power transferred to Bontemaru and make him the Lord of the castle they must cause an internal revolt and have all the main vassals of the current Lord betray him. Because there are those who will resist to the plan of switching the Lord of the castle with Bontenmaru, he decides to strike the main family against it. He orders Yomiji to kill the whole Kijima family. His servant finds out about Hyōsuke and Kanō tasks Mineishi with a job: he wants him to fight Azumi and kill her, passing this action in the eyes of Bontemaru as a revenge done by a Yagyū for all the comrades she killed. He secretely thinks that even if Mineishi dies he can still see her swordplay. He makes some shooters hide in the place of the match but Azumi spots one of them and Mineishi kills him. After a few moments Kanō can see her in action. After Munenori lives him in charge of the men who came in that country in case Tenkai starts a fight with his warrior monks army, Azumi finds out where he lives and says to him, in front of all the man united there, that she has no intentio of opposing their plan nor she has even orders to do that, but if what Bontenmaru threatens her to do becomes real, she will not think twice about getting in their way. Kanō says that he will convey her message to Bontenmaru but he lets the men there do as they please, since a part of them really hate her for having killed their comrades and that she came to his house by her own will. He does not think it is right to order them to let her go home safely, but this is nothing more than a plan to have her killed there not directly by him and to have Bontenmaru stop thinking about her after she is dead. Due to him losing more than half of the soldiers Munenori gave him for his eventual battle against Tenkai by Chiyozō's hand, he quickly decides to hasten their plans to regain credit in Munenori's eyes and Bontenmaru is made Lord of the castle. After that, he takes part, staying very well behind, to the attack at the Seigain, and he is not able to find Tenkai nor Azumi, enraging Munenori once again. After Tenkai and the others escape, he returns to castle only to found that the castle faction has revolted and he can not enter. He retreats to Okyō's house at the Niwauchi and asks her to have him stay for a while. After he is informed about Munenori's situation from his shinobi, he decides to take Bontenmaru back. The shinobi propose a plan and he aceepts to follow it. The plan involves Chiyozō's help, but he misinterprets his sister orders and instead of stealing away Bontenmaru he takes Tachibana and the shinobi, throwing him at Kanō who was trying to tell him that he had got the wrong person. After going back to Okyō's mansion he has to deal with his supposed allies turned rogues and the house on fire. When he tries to live with Bontenmaru he finds Tachibana. He manages to stand between him and Azumi outside the house, so Tachibana is forced to fight him. It just takes him a moment to kill the young and inexperienced samurai. Now he faces Azumi. He fights really well but it is only a matter of time before his death comes by her hand.
KANTA (幹太): a “thick tree trunk”, or better, a small child full of vigor whose hero is Takenobu. He tries hard, training with a spear in order to become a useful man in the future. He is an orphan. He helps Chiyozō reunite with Azumi and they all become friends and live at his home. He follows Azumi when she meets Takenobu. After many events, he and his friends start living in a room inside the castle, where they can be safe from the black dressed men, who some time ago, at night, took Gari hostage while figthing Azumi. He thanks Takenobu for his generosity and then, with his friends, tries to be useful in the castle, saying to the men there that they will clean the rooms, do the laundry and so on. Later he and his friends are moved in a building near the castle tower. While exploring around they run into Akagi's sons and they are treated pretty badly, even thretened to not come inside the castle tower. So, when the signal is heard, they hide in the space under the casle floors and are found by the enemies who have infiltrated in. They are saved by Bakin. They later come inside and reunite with Azumi and Chiyozō. There, they meet and play to their hearts content with Kinu, Jōzan's wife. Finally deciding to come inside the castle tower he and his friends find a spot for themselves to hide but they are discovered by some of Kyōgoku's men who want to “save” them. Chiyozō rescues them and stays there to defend them. After the matter is settled he and his friends say goodbye to Azumi and Chiyozō. He does not cry because he knew that the time for farewall would have come and scolds On for his crying so much. When he sees them for the last time, leaving, he cries too.
KANZAEMON (寛左エ門): one of Kennosuke's friends who decides to help him storming the Anpukuji to rescue Shino-dono's father.
KAPPA (河童, “river-child”): alternatively called Kawatarō (川太郎, "river-boy"), Komahiki (“horse puller”), or Kawako (川子, "river-child"), are a yōkai found in Japanese folklore, and also a cryptid. Their name comes from a mixture of the word "kawa" (river) and "wappo," an inflection of "waraba" (child). In Shintō they are considered to be one of many suijin (水神,“water deity”), their yorishiro, or one of their temporary appearances. A hair-covered variation of a Kappa is called a Hyōsube (ひょうすべ). There are more than eighty other names associated with the kappa in different regions which include Kawappa, Gawappa, Kōgo, Mizushi, Mizuchi, Enkō, Kawaso, Suitengu, and Dangame. Along with the oni and the tengu, they are one of the most well-known yōkai in Japan. Kappa are similar to Finnish Näkki, Scandinavian/Germanic Näck/Neck, Slavian Vodník and Scottish Kelpie in that all have been used to scare children of dangers lurking in waters. It has been suggested that the kappa legends are based on the Japanese giant salamander or "hanzaki", an aggressive salamander which grabs its prey with its powerful jaws. See wikipedia for more information.
KARASUMA TENZAN (烏丸天山): Shunjirō considers him his mentor. He's a talented inventor and the main figure among the fellows met along the road. After Shunjirō loses everything, he takes him under his wing. He manges to save his life with everyone's help after he's almost killed by Sakon. He helps him making rifles, guns and cannons in the snow country, but he's imprisoned in a cell in the gold mine by him and loses his mind. Shunjirō didn't want that the fellows met along the road wandered from country to country. If someone had said something about the secret of the snow country, his project to realize an ideal country would've been over.
KATAGIRI HYŌBU (片桐兵部): a man under house arrest at Daiganji who's gathering men for some kind of scheme. Using a forged letter, Grampa's allies manage to make him move with his men away from the temple to try to meet with Katō Kiyomasa and his troops. The will be slaughtered one after the others by Azumi and the others on the mountain roads. Hyōbu manages to flee and leave the mountain, but after a few moments of relief, Grampa will kill him, unseen.
KATAGIRI TADAKATSU (片桐忠勝): one of the two former chief retainers who are going to work with Date to realize his plan. After some events he tries with Kobori to convince Musashi to go face Azumi, but he declines. After Kobori dies, he has a speech to Kōsaka's disciples to persuade them to not seek revenge. Just after he is finished talking, Tobizaru and Azumi storm in the room and he is killed.
KATANA (刀): a traditional Japanese sword worn by the samurai class of feudal Japan. The katana is characterized by its distinctive appearance as a curved, slender, single-edged blade with a circular or squared guard and long grip to accommodate two hands. It has become renowned for its sharpness and strength.
KATŌ KIYOMASA (加藤清正July 25, 1561 – August 2, 1611): a powerful feudal territorial lord. He made a quick career, fought under Toyotomi Hideyoshi, received from him vast lands in Higo Province and had Kumamoto Castle as his residence. He fought in the seven year war against Korea (enjoing tiger hunting in the meanwhile...) obtaining great results who were not reported by Ishida Mitsunari, his rival's overseer, to Hideyoshi. He had a big quarrel with him and after Hideyoshi's death he started having contacts with Tokugawa Ieyasu. He got into a conflict with Konishi, his christian neighbor (Kiyomasa was noted for brutally suppressing Christianity). During the Battle of Sekigahara he switched to the Tokugawa Side, the eastern army. He thought that Toyotomi would have fallen without Tokugawa help. Moreover, the western army was lead by Ishida and Konishi was among his supporters... After the Tokugawa win, he rewarded Kiyomasa with all the land left in Higo that was once Konishi's (who got executed). In his later years, Kiyomasa tried to work as a mediator for the increasingly complicated relationship between Tokugawa Ieyasu and Toyotomi Hideyori. In 1611, en route by sea to Kumamoto after one such meeting, he fell ill, and died shortly after his arrival. See his full entry on wikipedia. In Azumi he gets killed by her during his trip by ship back to his hometown by Ieyasu's orders.
KAWAGOE (川越市): a city in Saitama Prefecture, was founded as a town Kawagoe-machi (川越町) on April 1, 1889, and became the first city in the prefecture on December 1, 1922. See wikipedia for more information.
KAWAMATA SUKEZAEMON (川又助左衛門): one of the fighters in Asano's contest. He fights Obata Tsukinoshin (Azumi in disguise).
KAWATA SANPEI (川田三平): one of the two men accompaning Man in her travel to search for Gōzan. He is the tallest of the two. He wants to live a leisure life. He is charmed by Azumi's beauty and has a nosebleed while Man tells everyone her experience with Gōzan in bed. He is also a proficient fisherman. Will he be able to catch the master of the lake?? Kawata is always brought along by Man when she goes outside because he is really good in shoulder massages, and she has very stiff shoulders. Kawata also, with the help of Shibatayama, takes care of her laundry. When the next day Man flees on her horse, he is tasked to bring her back, but after a bit he stops his horse because he is scared by the speed at it was running.
KAZŌ (火蔵): one of the two elite assassins who Mōzō sends after Azumi by Munenori's order.
KAZUNOGAHARA (鹿角ヶ原): a (fictional) place where Shizune and Tadane want the castle samurais' and Gensai's parties to clash, so it is going to be easier for them to take a peek of all the killing.
KEICHŌ ERA (慶長): 1596.10.27 – 1615.7.13.
KENNOSUKE (研ノ助): a young samurai who wants to rescue Shino's father, the military commander of the operation against the rōnin, from his imprisonement at the Anpukuji.
KI (気 jp, 氣 cn): in traditional Chinese culture, qì (also chi or ch'i) is an active principle forming part of any living thing. Qi is frequently translated as "life energy", "life force", or "energy flow". Qi is the central underlying principle in traditional Chinese medicine and martial arts. The literal translation of "qi" is "breath", "air", or "gas". See wikipedia for much more information.
KICHIZA (吉左): one of the two men to whom Kyōgoku assign a mission while on the Kōshū way. He is the shortest of the two and the younger brother. His eyes are special, they can see very far in the distance and work very well at night too, better than an owl. To kill his enemies he uses arrows, with different poisons strength. While he is searching for Azumi inside the temple where she is lodging, his presence and smell is picked up by Tobizaru. Kichiza shoots him but at the same time he is driven away by Gōzan who comes through the nearby shōji. The poison dart misses Tobizaru and Kichiza flees. The next day he is hiding with his brother in a small forest. During a sudden rain shower, Azumi leaves the others and hides in a spot close to where Benza and Kichiza are. Kichiza also spots Gōzan who last time made him fly away together with the room dividers. He wants to kill him and he decides with his brother to split. He shoots Gōzan with a heavily poisoned arrow from an ideal position and since dodging would mean to let Mon get hit, he decides to be hit in an arm instead. Gōzan immediately takes away the dart and counterattacks by throwing a rock at him that seems to make some damage. Kichiza retires, only to find his brother dead by Azumi's hands.
KIJIMA (木島 could also be read Kishima, Kojima or Kitō): the main family among the opposers against Munenori and Kanō's plan. They are completely exterminated by Yomiji on Kanō's request.
KIJIMA KOHYŌTA (木島小兵太): Kijima's very young son, killed together his whole family by Yomiji on Kanō's orders.
KIJIMA NANA (木島奈々): Kijima's daughter, killed together his whole family by Yomiji on Kanō's orders.
KIKU (きく): the eldest daughter of a tenant farmer who's getting married to the village headman's son. She dies trying to protect her little sister and Azumi.
KIKU (きく): a nymphomaniac girl traveling with her Grampa. In truth she's a man who aims to kill Azumi. Maybe. For now, he's following her around but he's struck down with a fever.
KIKYŌDZUKA (桔梗塚 “bellflowers mound”): it is not clear if it is a village, a post town or else, but there there is the Kyūdai temple that Azumi must reach.
KIMONO (着物): the Japanese traditional garment worn by men, women and children. The word "kimono", which literally means a "thing to wear" has come to denote these full-length robes.
KINCHŪ NARABINI KUGE SHOHATTO (禁中並公家諸法度 lit. Acts for the Court and the Nobles): a code of laws and ordinances regarding the conduct of the Imperial Court and the court nobles.
KINKAKU (金角): “gold horn”. Ginkaku's elder brother. He's an outlaw like him. His name is derived from one of two demon king brothers appearing in the chinese novel Xī Yóu Jì (Journey to the West / Saiyūki).
KINOSHITA BAKIN (木下馬琴): a man who is said to be the number one master fencer in Takenobu castle town. Takenobu's closest friends do not think so. He is extremely skilled, and can do a particular stunt with the kodzuka without ever having trained. Takenobu wants him to show it to Azumi, and then that Azumi shows him the stunt with the tops. Bakin put her to test to see if what she is doing is just acrobatics or there is more behind it. He seems to have reached a conclusion: she should possess a high level of bujutsu. After Tōji is killed, Takenobu asks Bakin if, without having to fight, he could find out if Chiyozō could have been the one to kill him. He steals his katana and fight him bare handed for some moments. He apologises, but he only wanted to reprimend him for carrying the katana at his waist instead in his right hand, when inside the mansion. He reports to Takenobu, but he can not really say if Chiyozō could have killed their comrade without fighting him for real. After two of Jinza's men are killed, Bakin is asked by Takenobu to fight Chiyozō in a contest with wooden swords (and to break his dominant arm). While fighting, Chiyozō tries to open a path for Azumi to escape, but he fails, and when he tries to go after Takenobu, Bakin stops him. After it comes out that a group f black dressed men is responsible for all the murders, Takenobu orders him to have Azumi and Chiyozō stay at his home. Bakin has a step mother and had a wife who died of illness. From what we see, we can deduce that Bakin was adopted into the family through marriage. The time passes, he trains while Azumi and Chiyozō are with him and he uses methods to ascertain if Azumi is a master fencer or not and it looks like he now has enough proofs to back up his suspicions. By Takenobu's orders, Sayo is sent to his home to stay there from now on, because a woman can probe and see things about another woman that a man can not. While he is training he surprises and capture one of Hanzō's men. After Azumi wins against the foru Takenobu's elites, he quickly uses his sword to reveal the tattoos on the backs of Kyōgoku's attendants while they are in a meeting. After some events he is chosen by Takenobu as one of the elite warriors who will fight to protect the castle. He moves in with his old mother in law. He does his part when the castle is attacked but finds his death when trying to protect Kinu who rushed over the garden to check if her husband is really dead.
KINU (きぬ): Jōzan's wife. He has not a pretty face, and like Chiyozō, the first time people meet her they are scared. She is the typical housewife, incredibly kind and she does not hesitate to play with Kanta and the other children. It seems that she is the one having the most fun among them. On one night she goes outside to take in some laundry and she is cut by an intruder, who is killed by her husband. Her wound seems to be not as serious as it appeared at first. When she hears some men talking about her husband being dead in the garden, she rushes towards him. Bakin follows her and he dispatches some enemies who try to kill her, but he is killed in the process some moments after Kinu is too, grieving over his dead husband's body.
KISABURŌ (樹三郎): could even be read Jusaburō. He's the third son of a samurai and a friend of Shunjirō. They have the same age. He trains with zeal at the dōjō.
KISE RIVER (黄瀬川): a small river in the Suruga Province (today's Shizuoka Prefecture, Numazu City).
KITAMURA SAMON (北村左門): one of the Yagyū men sent by Tenkai to kill Grampa. He's killed by Azumi.
KITAIN (星野山無量寿寺喜多院SEIYASAN MURYŌSHUJI KITAIN): a Buddhist temple located in the city of Kawagoe in Saitama, Japan. It is noted for its main hall, which was part of the original Edo Castle, and the statues of 540 Rakan, disciples of the Buddha. See wikipedia for more information.
KITANOSHŌ CASTLE (北圧城): it was a hirashiro (castle located on a hill). Its remains are located in current-day Fukui, Fukui Prefecture. As the castle lasted merely eight years, few records survive about it. It is known, though that it was built by Shibata Katsuie in 1575. Also, it appears that the keep was nine stories high, making it the largest of the time. The castle was destroyed in 1583, when Katsuie and his wife, Oichi, perished in a fire that Katsuie had started after he had lost the Battle of Shizugatake and retreated here. A few stone foundations of the castle were uncovered in archaeological digs and are now open to the public.
KIYOMASA'S PROCESSION (清正の行列): when a feudal lord moved from a place to another, he was followed by his bodyguards, soldiers, some vassals and retainers, so it looked like a procession. It was nothing comparable to when they had to switch residences between the one in their hometown and the one in the capital once a year per shōgun orders, though. In those cases the procession counted many more people and was even a cunning method used by the shōgun to have his feudal lords spend a lot of money in the process, so that they couldn't have enough to eventually rise an army for a coupe.
KIZU RIVER (木津川): a tributary of the Yodo River. It runs through Kizu City south of Kyōto.
KOBAN (小判): was a Japanese oval gold coin in Edo period feudal Japan, equal to one ryō, another early Japanese monetary unit. It was a central part of Tokugawa coinage. The Keichō era koban, a gold piece, contained about one ryō of gold, so that koban carried a face value of one ryō. However, successive mintings of the koban had varying (usually diminishing) amounts of gold. As a result, the ryō as a unit of weight of gold and the ryō as the face value of the koban were no longer synonymous. The Japanese economy before the mid-19th century was based largely on rice. The standard unit of measure was the koku, the amount of rice needed to feed one person for one year. Farmers made their tax payments of rice which eventually made its way into the coffers of the central government; and similarly, vassals were annually paid a specified koku of rice. The Portuguese who came to Japan in the 1550s, however, preferred gold to rice; and the koban, which was equal to three koku of rice, became the coin of choice in foreign trade. Some feudal lords began minting their own koban, but the value was debased with alloys of varying gold content. Edo authorities issued one currency reform after another and just about all of them debased the koban further. Additionally, counterfeit koban circulated after each reform, their value slightly less than that of the then current koban. By the time of Commodore Matthew C. Perry's visit in 1853, counterfeit koban from previous eras were preferred by merchants to the newer variants. The fraudulent older pieces were more valuable than newly minted koban. With the Meiji Restoration in 1868 a new series of coins was ordered based on European currency systems and the koban was discontinued
KOBORI SHIGEMASA (小堀重政): one of the two former chief retainers who are plotting with Date and ten sniboi chiefs to capsize the shogunate and who Tenkai wants Azumi and her group to prune. He has two bodyguards with him. Hatsune and Kagari will kill him, using a plan they have already employed other times. Basically, Hatsune will feign to be chased by a moneylander bodyguard (Kagari) and ask him for protection, seduce him and kill him while in bed. Her plan is ruined due to Kobori being a real pervert, having his guards always present while he “plays” with her. He talks about Hatsune to Abe and the others and they devise a plan. Returned to the inn, he makes her leave and makes her follow by two of the shinobi chiefs. After Hatsune escapes, he finds her before his eyes. She wants to kill him and he accepts to face her. Due her bad conditions and a shuriken in her back, Kobori easily and cruelly kills her. After some events he tries with Katagiri to convince Musashi to go face Azumi, but he declines. While he talks with Musashi in the outside garden, Azumi appears. He asks Musashi to kill her and he demands to have a match with her. She refuses Musashi's request and Kobori is killed.
KOCHŌ (小蝶): one of the four disciples accompanying Kōsaka, and the only female. He is Tōta's older sister. While dining on the beach with what she and his comrades catched in the sea, Azumi arrives. She eats with them and then go back. They tail her discovering where she lodges and decide to inform their Master. They are allowed inside the temple during the assault meeting. After that, they take part in the inn attack but they have a minor role with their Master. Seeing that no enemies are coming on the road they are watching, they go to the inn just to find out that everyone has been killed. While asleep in the temple, she and his brother feel the presence of an intruder. They chase Kagari and face him, running away almost immediately to call the other because he is too strong for them. This in truth is a trap and they tail him to find Azumi's group new lodging. Kochō takes part with his Master and the others in the new assault and confront Azumi. She manages to blind Hyōsuke but Azumi easily deals with them without killing them and she escapes with Hyōsuke. While keeping watch at the new location, Kochō and his brother spot Kagari who came out thinking that there was no one around and was weeping on Hatsune's dead body. They both face him and kill him. After seeing Azumi and Hyōsuke coming back, she tries to persuade Moichi to not attack them and to report to their Master. After he arrives they attack Azumi together. Kochō can't do very much before his Master is killed. With her comrades, she is persuaded by Katagiri to not pursue revenge for their Master, and moments later, Azumi storms into the room killing Katagiri himself. Noticing that Azumi is just doing her job they think that it is illogical to resent her and go to the temple where she resides to tell her that. While she is talking to them about her past, Moichi tries to suddenly strike at her from behind, but Azumi, without even thinking, pierces him with the short side of her two-sided sword. During the last fight, she and her comrades watch Azumi and Tobizaru in action. After Azumi wins and Tobizaru is seriously wounded, she lends her their cart to carry him.
KODZUKA (小柄): a small knife attached to the sheath of a sword, as you can see when Bakin uses it for his stunt.
KŌGA NINJA (甲賀忍者): see Iga Ninja.
KOGENTA (小源太): Kanbee's name when he was a child.
KOHYŌTA (小兵太): a small child living in the Ono residence, taking sword lessons. He is the son of an old friend of Tadaaki. After his father died in battle, Tadaaki took him in. He becomes friends with Azumi immediately and warns her about Matsui and Mitsugu's strategies to make women fall in love. The next day, there is no more space in the guest house so Kohyōta suggests that Azumi is put to sleep in his room, and so it is decided. He is really excited by Matsui in Mitsugu's great deed and he wants to quickly grow up to be like them. The next day Matsui and Mitsugu are going to do a hunting ground preliminary inspection. They were told to take him along too and he immediately asks for Azumi to come with them too. Rintarō approves. The inspection goes without problems and Kohyōta has a lot of fun.
KOKESHI (こけし): they are Japanese dolls, originally from northern Japan. They are handmade from wood, have a simple trunk and an enlarged head with a few thin, painted lines to define the face. The body has a floral design painted in red, black, and sometimes yellow, and covered with a layer of wax. One characteristic of kokeshi dolls is their lack of arms or legs. The bottom is marked with the signature of the artist. The origin and naming of kokeshi is unclear, with historical ateji (literally "assigned characters", primarily refers to kanji used phonetically to represent native or borrowed words, without regard to the meaning of the underlying characters) spellings including 小芥子, 木牌子, 木形子, and 木芥子. The hiragana spelling こけし was agreed on at the All-Japan Kokeshi Exhibition (全国こけし大会) at Naruko Onsen in August 1939. A plausible theory is that "kokeshi" is derived from wooden (木ki, ko) or small (小ko), and dolls (芥子keshi). Kokeshi were first produced by kijishi (木地師), artisans proficient with a potter's wheel, at the Shinchi Shuraku, near the Tōgatta Onsen in Zaō from where kokeshi making techniques spread to other spa areas in the Tōhoku Region. It is said that these dolls were originally made during the middle of the Edo period (1600–1868) to be sold to people who were visiting the hot springs in the north-east of the country. "Traditional" kokeshi (伝統こけしdentō-kokeshi) dolls' shapes and patterns are particular to a certain area and are classified under eleven types. The most dominant type is the Naruko variety originally made in Miyagi Prefecture, which can also be found in Akita, Iwate, and Yamagata Prefectures. The main street of the Naruko Onsen Village is known as Kokeshi Street and has shops which are operated directly by the kokeshi carvers. "Creative" kokeshi (新型こけしshingata-kokeshi) allow the artist complete freedom in terms of shape, design and color and were developed after World War II (1945). They are not particular to a specific region of Japan and generally creative kokeshi artists are found in cities. The woods used for kokeshi vary, with cherry used for its darkness and dogwood for its softer qualities. Itaya-kaede, a Japanese maple, is also used in the creation of both traditional and creative dolls. The wood is left outdoors to season for one to five years before it can be used.
KOKU (刻): an archaic period of time, usual a period of approx two hours corresponding to one of the signs of the Chinese zodiac.
KOKU (石or石高): it is a Japanese unit of volume, equal to ten cubic shaku (尺a traditional unit of measure used in East Asia with a length approximately equal to a foot). In this definition, 3.5937 koku equal one cubic metre, i.e. 1 koku is approximately 278.3 litres. The koku was originally defined as a quantity of rice, historically defined as enough rice to feed one person for one year (one masu,[枡升, originally a square wooden box used to measure rice typically covering the range from one to (一斗枡ittomasu, c. 18L) to one gō (一合枡 ichigōmasu, c. 0.18L) is enough rice to feed a person for one day]. A koku of rice weighs about 150 kilograms (23.6 stone or 330 pounds). In 1891, a smaller koku was defined such that one koku equalled exactly 240100⁄1331 litres, which is approximately 180.39 litres, or about 5 bushels (40 imperial or 48 US gallons). During the Edo period (1603-1868) of Japanese history, each han (fiefdom) had an assessment of its wealth, and the koku was the unit of measurement. The smallest han was 10,000 koku and Kaga han, the largest (other than that of the Shogun), was called the "million-koku domain". (Its holdings totaled around 1,025,000 koku.) Many samurai, including hatamoto (upper vassals of the Tokugawa house), received stipends in koku, while a few received salaries instead. In the Tōhoku and Hokkaidō domains, where rice could not be grown, the economy was still measured in koku but was not adjusted from year to year. Thus some han had larger economies than their koku indicated, which allowed them to fund development projects. Koku was also used to measure how much a ship could carry when all its loads were rice. Smaller ships carried 50 koku (7.5 t) while the biggest ships carried over 1,000 koku (150t). The biggest ships were actually larger than military vessels owned by the Shogunate. In the Meiji period (1868–1912), Japanese units such as the koku were abolished and the metric system was installed. The Hyakumangoku Matsuri (Million-Koku Festival) in Kanazawa, Japan celebrates the arrival of Lord Maeda Toshiie into the city in 1583, although the Maeda's income was not actually raised to over a millionkoku until after the Battle of Sekigahara in 1600. The koku unit is still commonly used in the lumber industry in Japan.
KOMORO (こもろ): one of the ten chosen children raised up by Grampa. During the trial he fights against Amagi and dies.
KOMUSŌ (虚無僧): was a Japanese mendicant monk of the Fuke school of Zen Buddhism, during the Edo period of 1600-1868. Komusō were characterised by the straw basket (a sedge or reed hood named a tengai) worn on the head, manifesting the absence of specific ego. They are also known for playing solo pieces on the shakuhachi (a type of Japanese bamboo flute). These pieces, called honkyoku ("original pieces") were played during a meditative practice called suizen, for alms, as a method of attaining enlightenment, and as a healing modality. The Japanese government introduced reforms after the Edo period, abolishing the Fuke sect. Records of the musical repertoire survived, and are being revived in the 21st century.
KONCHIIN SŪDEN (金地院崇伝, also known as Ishin Sūden, 1569-1633): he was a Zen Rinzai monk and advisor to Tokugawa Ieyasu, and later to Tokugawa Hidetad and Iemitsu on religious matters and foreign affairs. He played a significant role in the initial development of the Tokugawa shogunate. Sūden oversaw the administration of Shintō shrines and Buddhist temples in the country alongside Itakura Katsushige, and was involved in a great many diplomatic affairs along with advisors Hayashi Razan and Honda Masazumi. Sūden made his home at the Konchiin temple he founded in Sunpu, and founded another one by the same name in Edo in 1618. He was abbot of Nanzenji in Kyoto. Sūden played an important role in negotiations with the Chinese Ming court over the reopening of trade and the problem of piracy. Sūden was also involved in communications with the Spanish authorities in Manila and with the Kingdom of Siam. He was instrumental in organizing and receiving Korean embassies to Japan. He drafted a great many communications during this period, some of the more notable ones being rejections of the notion that the shōgun should be referred to as a "king" (王, ō), as this would imply subordination to the Emperor of China and tributary status within the Sinocentric world order. Among his other works was the draft in 1615 of the Buke shohatto, which he then read at an assembly of daimyō at Fushimi, and the draft of the edict banning Christianity in the previous year. In 1616, he oversaw the funeral services for Tokugawa Ieyasu, along with priests Tenkai and Bonshun. Sūden compiled all the diplomatic records of his period of service into the Ikoku nikki (Chronicle of Foreign Countries). He authored the Honkō kokushi nikki (Chronicles of Master Honkō), both of which remain valuable primary sources on the nature of diplomacy of the time, and on specific events. In “Azumi” it is still not clear if he is the mastermind behind Kunichiyo's abduction or if it is something plotted by one of his disciples. It looks like that between Konchiin and Tenkai there is some discord, so Kyōgoku is trying to make something happen in the western fief, probably to eliminate him. After Sadamaro survives and returns to Konchiin side, we discover that he wanted to disgrace Tenkai by making him fail in the rescue plan. Sūden himself did not know anything about all of this. He is quite angered that Sadamaro lost so many Emperor's guards in the process but he is also happy to see his disciple alive and he forgives him.
KONISHI SHIZUNE (小西静音): a man preaching the Bible to the masses in a secret place of the snow country and possibly Azumi's and his new comrades' target. He's name could mean “calm sound”, and like Kagari's, is a female name. Shizune is manipulating the population, Shunjirō and Gensai with the help of his twin to have them clash against the castle samurais to enjoy the killing from afar. He manages to capture Azumi and with his sister starts the process of transforming her into a human animal. Since his wetnurse isn't needed anymore, he kills her in a cruel game with the help of his sister. He carelessly sets off to Kazunogahara with Tadane, leaving Azumi unattended and Gacchi frees her. After Tadane dies he decides to carry on with his plan and makes fill with oil some parts of the gold mine tunnels, planning to lure the people in there to blow up the exit. Azumi stops him after he appears at the gold mine in front of the survived people and she kills him, after he tries to win her over his cause with a speech.
KONISHI TADANE (小西忠音): Shizune's twin, probably his sister. Tadane is a female name too. I personally think she is the most coldblooded of the two, the one with the “best funny ideas” to have fun from. After the battle at Kazunogahara she comes back to her house with Shizune and don't find Azumi where they left her. They decide to go to the gold mine to put in motion their final scheme, but after she crosses the valley Azumi arrives, and while fleeing back on the log she gets hit in the back by a shuriken. She loses her footing but grabs onto the log for a bit, and then dies falling down into the valley.
KOROKU (小六): one of Jinza's men, disguised as an itinerant street performer with the task of keeping watch on Azumi. He gets brutally killed by an unknown enemy.
KOTE (小手): the forearms, or gauntlets, specifically designed for Kendō. One of the few places you can strike to earn one point.
KŌSAKA GUNJI (向坂郡司): one of the ten shinobi chiefs that Azumi and her group have to prune by Tenkai's orders. He travels with four disciples, disguised as a street performers troupe. He seems to be well acquainted with Kurokawa. He really looks up to Abe Kurando and he is delighted to be able to meet him. His four disciples meet Azumi by chance and informs him of her whereabouts. He arrives to inform Abe right when he was starting to put Hatsune to shame. He is assigned with his disciples to the inn attack group. Their role is to keep in check the most probable road their enemy will take to flee. Seeing that no enemy is fleeing he thinks that maybe his comrades have killed all the enmies and with his disciples goes to check, just to find that Yamanaka and Shiraishi have been killed. When he hears Date saying that he wants to quit the plan, he manages to persuade him to rethink his words. His disciples manage to discover even the new lodging site of Azumi group and he takes part in the new attack. After Azumi's group escapes he goes back, leaving his disciples to watch the situation. When he comes back he discovers that Azumi came back and that Kochō and Tōta killed an enemy (Kagari). Moichi wants to attack Azumi since she is alone and Kōsaka thinks that it can't be helped and gets along. They strike in five against her but he is the only one to be killed.
KŌSHŪ WAY (甲州街道, Kōshū Kaidō): it was one of the five routes (五街道Gokaidō) of the Edo period and it was built to connect Edo (modern-day Tokyo) with Kai Province in modern-day Yamanashi Prefecture. The route continues from there to connect with the Nakasendō's Shimosuwashuku in Nagano Prefecture. Many feudal lords from Shinano Province made use of the road during sankin kōtai, including those from the Takatō Domain, Suwa Domain and Iida Domain. The Kōshū Kaidō's route is followed closely by the modern Route 20.
KŌZUKI KAZUMA (上月数馬): an acquaintance of Ogata and his men. He sees them getting killed hidden in the bushes. He then tries to seduce Azumi during a night festival but he is turned down. After Grampa goes to Sunpu castle he is the one ordered to inform Azumi about what happened and where they are escorting him by giving her a map. After Grampa dies, his new role given to him by Munenori is to inform her that Grampa was killed by shōgun's decree. He is fed up with such an unpleasant role. Because he fails to pursue her, he is beaten alot by Shinsuke during “training”.
KUMAMOTO (熊本): a city located on the island of Kyūshū, Higo Province (肥後国). Today it's the capital of Kumamoto Prefecture.
KUNAI (苦無): ninja throwing knives.
KUNOICHI (くノ一): a female ninja. The name could come from the character strokes for “woman” (女). They were masters of disguise, very well versed in the use of poisons and in the art of seduction.
KURAISHI SAKON (倉石左近): a Yagyū Shinkageryū disciple. Onoha's Mitsugu and Matsui were his old enemies. He should've been the one defeating them but Azumi killed them before he could.
KURAJIRŌ (倉次郎): one of the Shimotani children. He tries a pass on Azumi the first time she visits the village. The second time he's forced to fight her and dies by her hand.
KURISUKE (栗助): one of the bosses of the rōnin group in the snow country. “Kuri” mean “chestnut”, a fitting name for his very small stature. He seems to go pretty well along with Miki. He's dispatched by Azumi while trying to rape, and then kill her, at the secret hot springs where she was with Shunjirō.
KURODA TAKETORA (黒田武虎): one of the bosses of the rōnin group in the snow country. He doesn't hesitate to threaten the poor farmers while they're fighting against the castle samurais and at Kazunogahara. Those who don't follow the orders in battle, are shoot from behind, he says. He's killed by Azumi while she's sliding down the path that takes to the cannons on a side of the mountains at the border.
KUROKAWA GENGO (黒川源吾): one of the ten sniboi chiefs who, with Date and other two former chief retainers, are plotting to capsize the shogunate and who Tenkai wants Azumi and her group to prune. He doesn't know that he's being targeted but Ikeda Tōnai informs him. A few moments later, Azumi and Tobizaru appear. He takes an hostage and has Tobizaru and Azumi retreat. Some time later he is assigned by Abe to the attack group for assaulting the inn where Azumi and the others reside. He does not take active part in the attack but when his comrades are all killed he tails Azumi, Tobizaru and Hyōsuke, who spots him in the dark. Azumi stops and confronts him but he throws down on his knees pleading for his life saying that he will persuade Date to not cause a rebellion. When Azumi gets near him he suddenly tries to hit her with a poisoned dart but Azumi evades it and Kurokawa is killed by her sword.
KUSA (草): “grass”, but it was also used back then as another word for “ninja”.
KUSAZŌ (草蔵): one of the last men who uses exploding arrows and accompanies Mōzō. After Azumi kills Ishizō and she comes out she rushes towards him. He fires too late and he is killed, while his arrow is caught by Azumi.
KYŌ (京): the old name of present day Kyōto, Japan's capital in the days of Azumi's story. See wikipedia for more information about this breathtaking city.
KYŌGOKU SADAMARO (京極貞麻呂): an envoy from the Imperial Court and the man secretely in charge of the Genbu troops. He is following the plan from Konchiin and tries to earn that western fief support in the imminent battle against Tenkai. His faith in Konchiin is more than great, he manipulates with words his men, making them believe that since their mission comes from the noble Konchiin, everyone of them that dies or kill someone is doing it for justice. Every soul that dies for the mission, being it theirs or their enemies' receives salvation and go to paradise. He does not hesitate to set examples, nor to ask his men for proof of their faith, like when he asks Toppei to kill/save a little child to prove him that when the time to kill Azumi will come, he could even kill the children she spend the time with. He makes him kill a child outside the temple. After Takenobu face to face with Azumi, he asks Sadamaro to come for a meeting. His men's backs are exposed and Genbu tattoo is found, but he dismesses the matther saying that his men guards the northern district of the Imperial Court, that the Genbu tattoo is proof of determination and that it is not so strange. He then says very clearly that who is trying to suppress the fief is Tenkai. It is all his scheme. He then invites Takenobu to ponder very well who his real ally is. Thinking to receive a positive reply from Takenobu (to negotiate with them, the Imperial Court), he hears Takenobu say that he will negotiate instead with Azumi and Tenkai. He tries to make him weaver revealing who Azumi really is, but Takenobu does not change his mind. After Shion delivers a secret message to Kunichiyo, the next day he and his men are summoned by him. While Shion and the others are in audience, he asks Takenobu to lend him a room where to speak with Azumi in private. He complies and Sadamaro sets his plan to kill Azumi in motion, but he fails. He must leave his temple by Takenobu orders, but he seems to have another plan in mind. Everything is to please his revered Konchiin Sūden. His plan is to make Shion and the others kill Kunichiyo to have then Tenkai shoulder the blame and disgrace him, but the plan fails thanks to Azumi efforts. He suddenly finds her and Chiyozō in the temple where he lodges and, after some running away, the only place he finds to hide is inside the privy sewage. After the danger has passed he survives and manages to go back to Konchiin. It comes out that everything was his own plan, but Sūden forgives him. Now Sadamaro is scheming somethng to take out Azumi and suggests to Munenori to cooperate, since their goal is the same. They plan to ambush her before she enters the Man'yūji.
KYŪDAIJI (久台寺): a temple in Kikyōdzuka where Azumi is asked to come Alone by Kanō.
MAN (万, “ten thousand”): a girl who is searching for Gōzan. She is the only daughter of a fencing dōjō owner. The dōjō has four disciples and she was planning to marry one of them to have the dōjō business go on, but one of them quarrelled with Gōzan downtown and lost badly. After finding Gōzan she asked him for a match against her big four to retrieve the lost honor, but they all lost. She then settled on marrying him and asked him to sleep with her. However, Gōzan ran away and now he is accompaning Azumi to Kai on Tenkai's orders. Man tries to do anything to bring him back and marry him, but it seems that she is not successful. She decides to follow him, until she is sure she has a descendant resting inside her...Man has a very pure sense of directions so she always bring Shibatayama with her to show the way. She also has very stiff shoulders, and Kawata's role is to massage her. Those two also do her laundry. At night, she goes to find Gōzan in bed and while she is with him he drives away Kichiza. The next day Man wants to talk to him and has Shibatayama show her the way. On route she overhears a bit of conversation between him and Azumi. She misunderstands, but Shibatayama manages to make her reason. During the travel though she becomes more and more jealous of Azumi and she flees on her horse. Shioji is informed that she is coming in their direction and asks one of her men to capture her alive. The man unsaddles her and make her loose consciousness, but the blow he deals to her is light and Man comes to and defeats him with kendō moves and other dirty tactics. She then wonders off and get lost in the forest. She finds a house, where a man lives in and asks him to take her to the Tendai sect temple near there. The man agrees only if she will have sex with him and she is assaulted.
MANTARŌ (満太郎): could be read Michitarō or Mitsutarō too. He's a young man whose father and little sister were killed by Bishamonten. He tries to get revenge alone but he is easily killed on the spot.
MAN'YŪJI (万融寺): a convent under Oeyo's supervision where Azumi is invited to see the beautiful flowers blooming while having a banquet.
MATASABURŌ (又三郎): one of the men with the Genbu tattoo who attacked Azumi. His friend had the duty to witness everything and report back. Because he cried instead of being happy for his friend's departure for paradise, he was killed as an infidel.
MATSUI RINTARŌ (松井凜太郎): one of the two Mikogami leading disciples. While walking on a street with his teacher and fellow disciple/rival Kyōsuke he almost starts a fight with Jōjirō, one of Munenori's men, but he is interrupted by Azumi suddenly blowing her reed pipe. He passes him by, and then Rintarō asks her why she blew the reed pipe. She replied that he was so focused to draw his sword that he woud have stepped into the water at his feet without even realizing it and would have fallen down. His favorite technique for making women fall for him is to quickly get close to them and look in their eyes saying something cool. The next day Azumi arrives, while on guard duty with Matsui he saves Ieyasu's life from an assassination attempt. It was the first time he killed men and the effects show up not much time later in his attitude with a prostitute. The next day he goes on a preliminary inspection with Matsui, Kohyōta and Azumi on the next falconry ground Ieyasu is going to visit. During lunch break, he asks her a lot of questions.
MAYUMI SHIGETAKE (真弓重岳): Shin'ichirō and Shunjirō's father.
MAYUMI SHIN'ICHIRŌ (真弓慎一郎): Shunjirō's older brother and the Mayumi household future heir.
MAYUMI SHUNJIRŌ (真弓俊二郎): the second son of a samurai living at the temple where High Priest Getsuan is in charge. He teaches the merchants kids and babysits the smaller ones. He's not well seen by his father to his current job. He wants for him to keep training at the dōjō, so that maybe one day he could became a fencing instructor or have a decent career. He's way more of a scholar though, and very interested in making his country progress. He associates with Karasuma Tenzan and his group. When Azumi and Kiku lodge at the temple, he inevitably falls for the former. To help his comrades escape a trap by the fief Lord, he takes him hostage, making a serious crime. His whole family will be executed soon after for his act. He'll help Azumi hide from the Yagyuu search party and from Sakon, whom he'll try to kill surprising him but he'll be cut down and left for dead. Miracously, he's found in time by Tenzan's men who were searching for Azumi and treated. He then moves to the snow country as a senoir stateman in charge of the gold mine by Tenkai orders and reunite with Azumi. He seems to have grown up but also his ways have changed. He's keeping some secrets from Azumi, basically about the persons who were with Tenzan and now are slaving away in the mine, and about Tenzan too, who his being in a sanatorium distant from there recuperating after having overworked himself sounds as an utter lie. He plans to build an ideal country in that fief with the help of Shizune and his christian doctrine, that can unite everyone. The truth is that having helped him with making rifles, guns and cannons, he has imprisoned tenzan in a cell in the gold mine. He can't let the fellows met along the road wander from country to country, risking that the secret of the snow country is made public and the fief destroyed, and with it his dream of an ideal country. He made Kagari, hatsune and x kill all those who wanted to leave the country. He also thinks that he's using Shizune (and Tadane) and Gensai, but he's the one who's being deceived and manipulated. When Shizune (Tadane?) has no more use for him, he shoots him in the belly. Shunjirō survives, but he uses his “medicine” to take away the pain and starts having hallucinations and preaching his new ideal country to an imaginary audience from a high place at the gold mine. Talking to the images of his dead family, he slips falling down the small cliff in front of him and dies hitting his head on a rock.
MEN (面): the mask, or head piece, the athletes wear in Kendō. One of the few places you can strike to earn one point.
MIKI UEMON (幹右衛門): one of the bosses of the rōnin group in the snow country. He's very big and tough, truely fitting for a “miki”, a “tree-trunk”. He's killed by Azumi while he's trying to rape her with some of his comrades at the secret hot springs.
MIKOGAMI TENZEN (神子上典膳): or Ono Jiroemon Tadaaki was a samurai of the early Edo period, who was renowned as a swordsman. He founded the Onoha Ittōryū style of swordsmanship after his teacher made him head master of the Ittōryū. He was one of two official sword masters for Tokugawa Ieyasu and his style, along with Yagyū Shinkageryū became one of the official schools of the Tokugawa Shogunate. See also Onoha Ittōryū. In “Azumi”, Tenzen meets Azumi while walking on a street with his two disciples. She asks him to meet Takagi Kansuke who is staying at his home. Tenzen was impressed by Azumi perceiving Rintarō and Jōjirō's ki and accept to have her meet him.She also accepts to have her stay in his mansion. He thinks that she is mysterious.
MINEISHI (峰石): peak + rock. He is one of Bontenmaru's bodyguards. While hitting some logs during training his wooden sword catches fire...he is tasked with a job by Kanō: he wants him to fight Azumi and kill her, passing this action in the eyes of Bontemaru as a revenge done by a Yagyū for all the comrades she killed. He secretely thinks that even if Mineishi dies he can still see her swordplay. He makes some shooters hide in the place of the match but Azumi spots one of them and Mineishi kills him. Azumi thinks that this is a cowardly method used by the Yagyū clan. He can not bear such an insult and starts attacking her but after a few moments he is slashed two times in the abdomen. After recognising his valor, Azumi gives him the mercy blow.
MISO (味噌): is a traditional Japanese seasoning produced by fermenting rice, barley, and/or soybeans with salt and the fungus kōjikin (麹菌), the most typical miso being made with soy. The result is a thick paste used for sauces and spreads, pickling vegetables or meats, and mixing with dashi soup stock to serve as miso soup called misoshiru (味噌汁), a Japanese culinary staple. High in protein and rich in vitamins and minerals, miso played an important nutritional role in feudal Japan. Miso is still widely used in Japan, both in traditional and modern cooking, and has been gaining world-wide interest. Miso is typically salty, but its flavor and aroma depend on various factors in the ingredients and fermentation process. There is a wide variety of miso available. Different varieties of miso have been described as salty, sweet, earthy, fruity, and savory. The traditional Chinese analogue of miso is known as dòujiàng (豆酱). See more information on wikipedia.
MITSUGU KYŌSUKE (貢喬介): one of the two Mikogami leading disciples. He is the most calm of the two, or so it seems. His favorite technique for making women fall for him is to enchant them by playing the flute. The next day Azumi arrives, while on guard duty with Mitsugu he saves Ieyasu's life from an assassination attempt during a falconry hunt. It was the first time he killed men and the effects show up not much time later in his attitude with a prostitute. The next day he goes on a preliminary inspection with Mitsugu, Kohyōta and Azumi on the next falconry ground Ieyasu is going to visit. During lunch break, he play his flute, obviously for her.
MIYAMOTO MUSASHI (宮本武蔵c.1584 – June 13, 1645): also known as Shinmen Takezō, Miyamoto Bennosuke or, by his Buddhist name, Niten Dōraku, was a Japanese swordsman and rōnin. Musashi, as he was often simply known, became renowned through stories of his excellent swordsmanship in numerous duels, even from a very young age. He was the founder of the Hyōhō Niten Ichi-ryū or Niten-ryū style of swordsmanship and the author of The Book of Five Rings (五輪の書 Go Rin No Sho), a book on strategy, tactics, and philosophy that is still studied today. See wikipedia for much more information. In “Azumi” we are told that he refused to duel with Ban Sakon and Harima Kojirō to to fear... Later, we find him having a match with a spear wielder. After winning he takes some rest in an establishment along the road. Inside, he is targeted by a man behind him, while the mountain priest sit in front of him is aiming at Azumi who walked in too. The result is that Azumi kills her target but the man aiming at Musashi does not do anything. Musashi is deeply impressed by Azumi's fencing and follows her. He sees her killing another of the shinobi chiefs. He lodges at her same inn and manage to get some information from Hyōsuke. He then meets Azumi but she does not show the slightest interest in him, who is a very famous swordmaster. He does not know why. He keeps thinking about Azumi, even picturing how she would attack him if they were to fight and still follows her. He wants to test his sword against her. He ponders about how to find a method to approach her, to get her interested in fighting him. He finds her absorbed in her thoughts and throws a frog at her from a really short distance. She dodges with her head and then catches it with her hand. Musashi can not believe that she realized in an instant that what he threw at her was a frog so she caught it because it was not something dangerous like an edged tool. He manages indirectly to get some information about her life, but suddenly Tobizaru calls Azumi and she runs away, leaving Musashi without knowing her grandfather's name. He evesdrop a conversation among Hyōsuke and some of the monk attendants. When he hears that Date is their main enemy, he eagers to meet him. If Date asked for his services he maybe could measure his mettle against the most prominent swordmasters Tokugawa is employing. He dares to ask Azumi to tell her where Date sojourns, explaining his reasons and he is believed by her. He is then taken there by Hyōsuke and he meets Abe and the others. He requests to meet date but he first has to go through Abe, who suspects him to be involved with Azumi and the others. He is asked where they are but he doesn not respond, keeping his promise to Azumi. When Abe asks him to leave, he even says openly that Date would never be a narrow-minded man like Abe, but someone of a total higher caliber and would never ask him to leave because he does not tell those informations. This starts pissing off Abe, but moments later Date appears and the two meet. After Azumi kills the entire group that assaulted her inn and Abe thinks that the enemies could be almost twenty persons, Musashi decides to reveal how many they are and why he approached them. He takes a passive part in the assault to Azumi's group new lodging, staying far away, but near enough to Date to worry Abe with his presence. He sees Abe's ability when he defends Date from Tobizaru's attacks and he is favorably impressed. The next day, after breakfast, Katagiri and Kobori try to persuade him to go kill Azumi so to earn the gratitude of the Date household and a chance to have a very big retainer's salary as a fencing instructor but after stating his reasons, he refuses to do what they ask. While training outside Kobori tries again to convince him. Azumi appears. He asks her to face him but she refuses and proceeds to kill Kobori. Musashi is astonished and asks her if she fears him or if she thinks that she could easily defeat him but it seems that is not what Azumi thinks. After some talks and being inquired by Abe about why he did not protect Kobori, Date asks him if he wants to be hired as a fencing instruction and a strategist, and he accepts. First thing in the morning he goes to meet Azumi and, after stating his reasons, he request again a match with her, but she refuses. He uses his strength to make her agree to a match some time later at Shidzukigahara. Th appointed time passes and Musashi starts being irritated and suspect that Azumi stood him up. He thinks that Azumi did that to run to kill Date, but when he goes back he is all right. Musashi is asked by Kurando to escort Date and leave the temple while he and the others kill Azumi luring her with a body double. He accepts. After everyone is killed and Date informed, he departs with him to escort him to Sendai, but with a trick, Date runs away on horse leaving him behind, apologizing that he can not mantain his promise (to hire him as a strategist). He runs back to the templeto ask where Masamune went, he runs on horse after him but he arrives too late. Date has already committed seppuku. He then manages to have Azumi accept his challenge and they duel. She pierces one of his hands and cuts his left shoulder but he is able to strike at her hips, though the shuriken there block the attack. The duel is interrupted by Hyōsuke and Musashi remains there to ponder about the duel, unable to decide who of them won. If she wasn't really fighting to kill him aiming for her shoulder since the beginning or if she was serious and he was the one to dodge the sword that then landed on his shoulder. Did he won? Did he lose? He can not understand.
MOCHI (餅): a Japanese rice cake made of mochigome, a short-grain japonica glutinous rice. The rice is pounded into paste and molded into the desired shape. In Japan it is traditionally made in a ceremony called mochitsuki. While also eaten year-round, mochi is a traditional food for the Japanese New Year and is commonly sold and eaten during that time. Similar snacks are prominent in Hawaii, South Korea, Taiwan, China (where it is called 麻糬, Hokkien môa-chî or Mandarin máshu, tang yuan), Cambodia, Vietnam and the Philippines (where it is called maha), Thailand, and Indonesia (where it is called kue moci and has become specialty of Sukabumi town). Mochi is a multicomponent food consisting of polysaccharides, lipids, protein and water. Mochi has a heterogeneous structure of amylopectin gel, starch grains and air bubbles. This rice is characterized by its lack of amylose in starch and is derived from short or medium japonica rices. The protein concentration of the rice is a bit higher than normal short-grain rice and the two also differ in amylose content. In mochi rice, the amylose content is negligible which results in the soft gel consistency of mochi. More information on wikipedia.
MOGAMI BIJOMARU (最上美女丸): an assassin sent by SanadaYukimura to kill Azumi and the others. His name is formed by best + beautiful woman + maru (a common suffix for male names back then). He kills Hatakenaka Matajūrō just for fun. He severely wounds Hyūga and plans to slowly kill him but his fun is ruined by Tobizaru. He then fights against Grampa wounding him multiple times but he's interrupted by Azumi's sudden arrive. He fights her and gets mortally wounded. He lets himself be put out of his misery by her.
MOICHI (茂一): one of the four disciples accompanying Kōsaka. While dining on the beach with what he and his comrades catched in the sea, Azumi arrives. She eats with them and then go back. They tail her discovering where she lodges and decide to inform their Master. They are allowed inside the temple during the assault meeting. After that, they take part in the inn attack but they have a minor role with their Master. Seeing that no enemies are coming on the road they are watching, they go to the inn just to find out that everyone has been killed. While asleep in the temple, Tōta and his sister feel the presence of an intruder. They chase Kagari and face him, running away almost immediately to call the other because he is too strong for them. This in truth is a trap and Moichi and Hikoza, already awake, tail him to find Azumi's group new lodging. Moichi takes part with his Master and the others in the new assault and confront Azumi. Kochō manages to blind Hyōsuke but Azumi easily deals with them without killing them and she manages to escape with Hyōsuke. While keeping watch at the new location, Moichi suggests to face who is going to return there, even if their mission would be to run immediately to inform the others. Tōta and his sister spot Kagari who came out thinking that there was no one around and was weeping on Hatsune's dead body. They both face him and kill him, just when Moichi and Hikoza come to see what is happening. After returning to their positions and seeing Azumi coming back, he wants to attack her and, after his Master comes back, he jumps out and he is going to do it. His Master goes along with his desire and together they strike at Azumi. Moichi can't do very much before his Master is killed. With his comrades, he is persuaded by Katagiri to not pursue revenge for their Master, and moments later, Azumi storms into the room killing Katagiri himself. Noticing that Azumi is just doing her job they think that it is illogical to resent her and go to the temple where she resides to tell her that. While she is talking to them about her past, Moichi tries to suddenly strike at her from behind, but Azumi, without even thinking, pierces him with the short side of her two-sided sword. He dies not long after.
MORI (森): one of the important clans for Takenobu's castle that is exterminated while its head is not at home by Shion and his comrades.
MON (紋, “crest”): Gōzan's big and cute horse. He has a mark on his forehead like a crest, so he was named after that. When his forehead itches, he scratches on people. He is incredibly attached to Gōzan, but he starts liking Azumi a lot too. He manages to have her ride on him, and he is so happy! At the same time, Man flees on her horse. Azumi tries to have Mon run after her, but he just keeps walking happily. Gōzan tries to run after Man while riding on Mon, but again, he refuses to run. Sometimes it happens, when he does not feel like it. While ouside under the rain, Gōzan decides to take an arrow in his arm instead of dodging it and let Mon be hit.
MŌRI TERUTOMO (毛利輝元, January 22, 1553 – April 27, 1625): son of Mōri Takamoto and grandson and successor of the great warlord Mōri Motonari, fought against Toyotomi Hideyoshi but was eventually overcome, participated in the Kyūshū campaign (1587) on Hideyoshi's side and built Hiroshima Castle, thus essentially founding Hiroshima. Terumoto was a member of the council of Five Elders appointed by Hideyoshi. At the height of his power in late 16th century, Terumoto controlled 1.2 million koku. This means he could mobilize more than 120,000 men to a battle. He sided against Tokugawa Ieyasu but was not present at the Battle of Sekigahara. Terumoto was in Ōsaka Castle defending Toyotomi Hideyori at the time and surrendered to Ieyasu soon after Sekigahara. Ieyasu reduced Terumoto's domains, leaving him only Nagato and Suō Provinces, worth 369,000 koku in total. He is believed to have been a below-average general on and off the battlefield, having lacked motivation and will. He made little impact in these final years of the Sengoku period, often having his subordinates and lesser members of clan fight instead. It is believed that if he had fought at Sekigahara or brought Hideyori to the battlefield, Ieyasu would have been defeated instead. However, he managed his domain well and successfully held the Mōri clan together even when his domain was reduced to a third. He was succeeded by Mōri Hidenari. Its also said that Terumoto had a concubine that acted as an assassin.
MOUNT HIEI (比叡山): is a mountain to the northeast of Kyōto, lying on the border between the Kyōto and Shiga prefectures. The temple of Enryakuji, the first outpost of the Japanese Tendai (Chin. Tiantai) sect of Buddhism, was founded atop Mount Hiei by Saichō in 788. Hōnen, Nichiren, and Shinran all studied at the temple before leaving to start their own practices. The temple complex was razed by Oda Nobunaga in 1571 to quell the rising power of the Tendai's warrior monks (sōhei), but it was rebuilt and remains the Tendai headquarters to this day. The Imperial Japanese Navy 19th Century corvette Hiei was named after this mountain, as was the more famous World War II-era battleship Hiei, the latter having initially been built as a battlecruiser. Mount Hiei has featured in many folk tales over the ages. Originally it was thought to be the home of gods and demons of Shinto lore, although it is predominantly known for the Buddhist monks that come from the temple of Enryakuji. See more information on wikipedia.
MOUNT KŌYA (高野山): it is the name of mountains in Wakayama Prefecture to the south of Ōsaka. Also, Kōya-san is a modifying word for Kongōbuji (金剛峯寺 the head temple of the Kōyasan Shingon Buddhism). There is no one mountain officially called Kōya-san (高野山) in Japan. First settled in 819 by the monk Kūkai, Mt. Kōya is primarily known as the world headquarters of the Kōyasan Shingon sect of Japanese Buddhism. Located in an 800 m high valley amid the eight peaks of the mountain (which was the reason this location was selected, in that the terrain is supposed to resemble a lotus plant), the original monastery has grown into the town of Kōya, featuring a university dedicated to religious studies and 120 temples, many of which offer lodging to pilgrims.
MOUNT KUNŌ (久能山): a mountain southeast of Sunpu, where Ieyasu's body was buried in Tōshō Shrine initially.
MOUNT TENJIN (天神山): there're too main mounts in Japan with this name and it's difficult to pinpoint the exact location of the one they're talking in the story. If someone would like to try...
MŌZŌ (猛蔵): an old acquaintance of Munenori. He receives a retainer stipend. He trains assassins to employ in missions, even though there are no more wars, just waiting for the moment when they will be useful to repay the debt of gratitude he has towards Munenori. The time comes when Munenori calls his clan and others to lodge at the “niwauchi” in the event that a battle with the warrior monks army of Tenkai breaks out. While at Kanō's mansion he sees Azumi with his own eyes and asks to let him and his men kill her. He participate to a killing expedition against her, but Azumi choses wisely her terrain and Mōzō's men can not hit her with their exploding arrows. He is forced to retreat or his men would have wasted all the ammunition. During Azumi and Tachibana storming Okyō's mansion he makes his men shoot the exploding arrows inside. He receives a kunai threw by Azumi in the stomach but he survives and keeps ordering his men around, just to see them killed one by one. He sits leaning against the outside fence of Okyō's mansion and sees Azumi fighting the Yagyū veterans, Kanō and Chiyozō. When the eldest of the Tsujidōs is killed, Mōzō is already on the ground, dead.
MUNEHISA (宗久): the Lord of the country where Bontenmaru was entrusted to and where Okyō runs the niwauchi business.
MUNEKATA (宗方): one of the important clans for Takenobu's castle that is exterminated while its head is not at home by Shion and his comrades.
MURAKAMI MOROBEE (村上諸兵衛): he should be Kawamata's opponent in the Asano's contest but he doesn't fight.
MURAKI-DONO (村木殿): could be read Muragi too. The military commander of the expedition against the rōnin that is surprised in his sleep and captured with others key members of the operation.
MUSASHI PROVINCE (武蔵国Musashi no kuni ): was a province of Japan, which today comprises Tokyo Prefecture, most of Saitama Prefecture and part of Kanagawa Prefecture. It was sometimes called Bushū (武州). The province encompassed Kawasaki and Yokohama. Musashi bordered on Kai, Kōzuke, Sagami, Shimōsa, and Shimotsuke Provinces. Musashi was the largest province in the Kantō region. See wikipedia for more information.
MUTŌDORI (無刀取り): “no sword capture”, a technique that uses both hands to catch the opponent's sword and snatching it away.
MYŌŌJI (明王寺): a buddhist temple where Azumi and the others should meet with Tenkai and Tobizaru after escaping from the fire at the Seigain. It will become the place of Azumi and Munenori match with wooden swords.